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漢譯《金剛般若波羅蜜經》無相布施觀的探討=A study of Markless Giving Contemplation Based on Chinese Translation Diamond Sutra |
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作者 |
黃艾偉 (撰)=Huang, Ai-wei (compose)
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出版日期 | 2010 |
頁次 | 90 |
出版者 | 華梵大學 |
出版者網址 |
http://www.hfu.edu.tw/
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出版地 | 臺北縣, 臺灣 [Taipei hsien, Taiwan] |
資料類型 | 博碩士論文=Thesis and Dissertation |
使用語言 | 中文=Chinese |
學位類別 | 碩士 |
校院名稱 | 華梵大學 |
系所名稱 | 東方人文思想研究所 |
指導教授 | 陳娟珠 |
畢業年度 | 98 |
關鍵詞 | 布施; 金剛經=Diamond Sutra; 因果福報 |
摘要 | 《金剛般若波羅蜜經》是般若部類重要的一部經典(以下簡稱《金剛經》),本論文就是探討《金剛經》中的布施觀,布施並不難但看有心無心,布施就是以慈悲善念做種種好事、善事及清淨的事,與眾生結好緣、善緣與清淨緣,因而能感召善果、清淨果,離苦得樂,「無因無緣果不生」,成就布施的功德需具三要素:布施的人、布施的物、布施的對象。要成為能施的人,首先就要有布施的觀念,布施可長養慈悲心、平等心,增長福慧,消減煩惱,進而得解脫,便能提起布施的心念。本論文除了探討佛教布施觀以及布施種類探討外,並與《大般若經》有關布施的觀念相互參考,在四,五章的論述,則以《金剛經》中有關布施的經文意義與現代社會布施觀的運用為探討。依據《金剛經》中三十二分中,十分均提到有關布施的話語,而其中的文句與意涵,處處都可看到佛陀開示,布施觀與佛法中的因緣果報循環是契合的,「善因善果,惡因惡果」的循環是無法逃脫的真理,人的起心動念間,即決定了所知,所見與所為,將造成不同成就因果業報的軌跡。《金剛經》中有關布施的觀念相當多,便以此為探討的主題,除了從《金剛經》中來探討外,並從其他相關經典與現代中佛學的相關著作來闡釋,藉此來印證佛陀的智慧。
Paper abstract "Jin'gang Wisdom Pineapple after" is wisdom category important classics (hereafter refers to as "Vajracchedika-sutra"), the present paper is discusses "Vajracchedika-sutra" the donation view, the donation not difficult, but looks has a mind unintentionally, the donation does all sorts of good deeds, the good and the pure matter by the mercy charitable disposition, with numerous pine resin good reason, friendly reason and pure reason, can thus inpel the good results, the pure fruit, “because to happily, does not have painstakingly does not have the good fortune the fruit not to be fresh”, the achievement donation's merit must have three essential factors: Donation person, donation thing, donation object. Must become the human who can execute, must first have the donation idea, the donation may long raise the mercy heart, the equal heart, the growth luck is bright, reduces the worry, then the extrication, then can mention the donation the intention. The present paper besides discusses the Buddhism donation view as well as the donation type discussion, and "after the related donation's idea refers mutually with Big Wisdom", in four, five chapter of elaboration, the related donation's religious texts significance and the modern society donates the view take "Vajracchedika-sutra" the utilization as the discussion. Rests on "Vajracchedika-sutra" in 32 points, very mentions the related donation the words, but clause and the meaning, everywhere may see the Buddha writes out, in the donation view and the Buddhist doctrine cause retribution circulation is agrees with, “friendly because of good results, bad cause evil consequence” the circulation is the inescapable truth, the human has an intention is moved, namely had decided knows, sees with the behavior, will create the different achievement causes and effects the retribution of karma the path. "Vajracchedika-sutra" the related donation's idea are quite many, then take this as the discussion subject, besides discusses from "Vajracchedika-sutra", and from other related classicsThe Buddhist studies related work explains with the modern age, takes advantage of this verifies the Buddha the wisdom. |
目次 | 第一章 緒 論 1 第一節、研究動機與起源…………………..……………………..………..3 第二節、研究重點與問題.….……………...……………….………..……..5 第三節、研究方法 7 第二章 佛教的布施觀………………..……………………...………....…..8 第一節、佛教中的淨布施與不淨布施………………………..…..……...8 第二節、布施的原則與分類…………..………………….……..….………21 第三節、財布施、法布施、無畏布施的釋義……………………........26 第四節、小 結……………………………………………………………..…31 第三章《金剛般若波羅蜜經》與《大般若經》的關係..................32 第一節、《大般若經》的經典………………………………….….......…..32 第二節、菩薩乘行者與三輪體空…..………………………..…..….…....41 第三節、小 結………………………………………………………….….…45 第四章《金剛般若波羅蜜經》的緣起與布施觀............................…46 第一節、《金剛般若波羅蜜經》之淵源………………….….. …….……46 第二節、《金剛般若波羅蜜經》的釋義與主要觀念............................48 第三節、《金剛般若波羅蜜經》中無相布施觀的涵義.......................59 第四節、小 結……………………………………………………….……….63 第五章 布施波羅蜜多在現代社會中的運用..…..……….……….......64 第一節、現代社會中常見的布施…………………………..………….....64 第二節、三輪體空之實踐意義………………...…….……………………67 第三節、現代社會常見布施弊端之對治…………………..………..….72 第四節、小 結…………………………………………..……………..……..79 第六章 結論與展望…………………….……………………….…………81
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點閱次數 | 547 |
建檔日期 | 2010.08.13 |
更新日期 | 2023.04.18 |
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