The motivation for this study comes from the well-known and popular religious practice of reciting the Amita-buddha’s name for rebirth in the Pure Land. The purpose of this study is to know how the philosophy of Consciousness-Only in ancient China explained the body of Buddha (Buddha-kāya) and Buddha’s lands. In the other words, based on the ideas of “Practice of reciting Amita-buddha as well as the Explanatory study of Consciousness-Only” 行在彌陀 解依唯識, this thesis will focus on two Buddhist documents of antient Chinese Consciousness-Only philosophy. The first document is Dasheng Yizhang 大乘義章which was written by Hueiyuan 慧遠of the Jinying temple 淨影寺and the second is Dasheng Fayuan Yilingzhang 大乘法苑義林章written by Kueiji 窺基. Hueiyuan is the representative of the Nandao sect 南道派 in the Diluen school 地論宗 which stands for True Permanent Mind-Only point of view 真常唯心. Kueiji is the second founder of the Faxiang Consciousness-Only school 法相唯識宗 which advocates Delusional Consciousness-Only 虛妄唯識. To discuss the Buddha-kāya and the Buddha’s Land, this paper will include two sections, one on the essence, manifestations and causes of Buddha-kāya and the Buddha’s Land of the Dasheng Yizhang and Dasheng Fayuan Yilingzhang; the second one on the comparison of the similarities and differences between these two documents. The similarities could be regarded as the basic ideas of the Buddha-kāya and the Buddha’s Land in the sect of Mahayana Mind-Only Non-emptiness 大乘唯心不空系; the differences being the specific concepts of the True Permanent Mind-Only viewpoints and the Delusional Consciousness-Only viewpoints. Besides, this paper will also mention Hueiyuan and Kueiji’s opinions on how people are reborn Buddha’s Lands and discuss the Consciousness-Only statement about the relationship between Buddha’s strength and laymen’s power for rebirth. This paper aims at a better understanding of the Buddha-kāya and Buddha’s Land in accordance with the doctrine of the Consciousness-Only to arouse a higher inspiration for the practice of reciting the Buddha’s name to be reborn in the Buddha’s Land.