The "Lotus Sutra" is the sacred scripture of Mahayana Buddhism in the early days. Avalokitesvara Bodhisattva is one of the important practitioners. The "Lotus Sutra" particularly emphasizes "one Buddha vehicle", arguing that all sentient beings can become Buddhas. When it was introduced into China, it was deeply influenced by Chinese society, religion, culture, politics, folk customs, etc. It opened a new milestone for Chinese Buddhism. The single-minded chanting of the name in "Avalokitesvara Bodhisattva's Universal Door" affects all sentient beings in the world. The Chinese patriarch Tiantai Zhiyi (538~597) and Sanlun Jiaxiang Jizang (549~623) both wrote books to discuss the commentaries on the Chinese "Lotus Sutra", and they both have ink theories on the ideological interpretation and Bodhisattva practice of "Avalokitesvara Bodhisattva Pumenpin" . The time and space backgrounds of the two patriarchs are quite similar, and they have their own opinions on the ideological research of this product. All dharmas are produced by the combination of various causal conditions, and there is no need to cling to "existence" or "emptiness" because of the extinction of conditions; nor to cling to "worldly truth" or "truth". It is appropriate. Avalokitesvara Bodhisattva's vow to save all sentient beings with wisdom and compassion is not to cling to "doing things" or "doing nothing", but to use various teachings to save all living beings according to their roots, attributes, and karma: , human law, two emptiness, and three wheel body emptiness" to widely practice the bodhisattva way.
