Zen practice, understandably, is from the perspective of the practitioners, and noted that a search for truth. It’s the ray of hope when we faced with pondering puzzled. In this regard, "going out" has been a way to find a answer and to spread ideas. This paper is discussed under the Middle and Late Tang Dynasty, we realize the presentation and implication of the Zen practice from the experience of Patriarch. In the Sixth Patriarch Master "had no one" stand point, based on the non-duality of the Buddha and ourselves, we analysis how the master have a basic direction or promote the process through the Zen practice under the pluralism in Zen. And from the Patriarch’s behavior, we understand the implications of Zen practice, and provide as a reference model. Middle and Late Tang Dynasty era, due to the integration and the development of the way, to request instruction becomes the main way to practice Zen. At this time, for the men who approach the awakeness, they help to promote them, for those not yet mature, they also give them direction, or guide together with other teachers. The teacher helps them to brought introspective contemplation and exploration. In the cognitive plane, they understand that everything has its antecedents, from your mind to the surroundings, all can become the exploring medium. In the action surface, they revel in the currency and find its way to practice Zen. In addition, because of their own respective conditions and encounters, practitioner explores the different way. At this time, the appropriate choice can find the direction of the correspondence. Therefore, the choice under the Zen practice, practitioners choose the correspondence, to cumulative their nutriment of blessedness.
