地藏占察是地藏信仰中的重要一環，本論文將以黃四明（1963～）理念和易學佛堂占察團隊，來探討當代台灣的地藏占察實踐。黃四明本身出版許多相關地藏占察的書籍，並於1998年在苗栗成立易學佛堂，結合易經命理以及地藏占察，栽培占察老師和信徒。藉由介紹分析易學佛堂對地藏占察的詮釋和推廣，將有助於理解地藏占察的現代轉化。 易學佛堂的占察實踐，包括占察法、靈驗個案，本文並將比較其和觀音靈籤的系統解讀，以及記錄易學佛堂如何以占察推算信徒問題的實際操作。黃四明鼓勵信徒成為「學佛的命理人」，結合算命和地藏占察的邏輯，可能源於早年經歷和接觸佛教（受過菩薩戒）的背景。而且佛教與易經最容易交涉的部分，可能就是地藏占察。本文以地藏占察的實際操作方式，解釋這套系統不僅是僧侶解決個人問題的技巧，而是輪占系統和籤占系統的調適與配合。 "Dizang Divination Practice" is an essential aspect of the Dizang (Ksitigarbha) faith. This thesis explores contemporary Taiwan's practice of Dizang divination through the perspectives of Huang Siming (1963–) and the Yixue Buddhist Hall divination team. Huang Siming has authored numerous books on Dizang divination and established the Yixue Buddhist Hall in Miaoli in 1998, where he integrates the teachings of the I Ching (Yijing) and Feng Shui with Dizang divination, cultivating divination masters and followers. By examining and analyzing Yixue Buddhist Hall's interpretations and promotion of Dizang divination, this study contributes to a better understanding of the modern transformation of Dizang divination. The divination practices of the Yixue Buddhist Hall encompass various methods and cases of efficacy. This paper compares their system of interpretation with the Avalokitesvara Oracle and documents how the Yixue Buddhist Hall practically employs divination to solve followers' issues. Huang Siming encourages believers to become "diviners of Buddhist destiny," combining the logic of fortune-telling with Dizang divination. This synthesis may stem from his earlier experiences and exposure to Buddhism (having received the Bodhisattva precepts). Additionally, the compatibility between Buddhism and the I Ching is perhaps most pronounced in Dizang divination. This study elucidates the practical operational methodology of Dizang divination, demonstrating that this system is not only a technique for monks to resolve personal issues but also an integration of the rotating divination and lot divination systems.
