菩薩=Bodhisattva; 除病不除法=Destroy the disease but guard the Dharma; 法無所住=Dharma not abide anywhere; 入不二法門=the drama-door of non duality; 不思議解脫=inconceivable liberation
When Buddhism was introduced to China, the “Vimalakīrti-Nirdeśa-Sūtra” is a few number of Mahayana Buddhism classics that can be called "jing" in terms of laymanship, and it is also one of the few Buddhist scriptures that can truly integrate into Chinese culture. And The “Vimalakīrti-Nirdeśa-Sūtra” also received the same attention with its rationality. This approach attempts to provide a theoretical basis for the deeply rooted image of the Viktor. Kumarajiva334-413), the Scriptures of “Vimalakīrti-Nirdeśa-Sūtra” translator, his translated version is more popular, and the translation is fluent and literary. Therefore, this research is based on the translation of the version Kumarajiva’s translated, which is the exposition of this article by “Vimalakīrti-Nirdeśa-Sūtra”, as the main basis of the paper, and with reference to many other translators and descendants annotations. The main significance of the content of the “Vimalakīrti-Nirdeśa-Sūtra” is mainly the beginning of the teaching activities of Vimalaki. In order to improve the sentient beings, Vimalaki Bodhisattva has become a mature practitioner and has become a great practitioner who comes and goes freely after repeated reincarnation exercises. The practice of Vimalakis life course is the best example of scholars. In text, Vimalaki uses unimpeded wisdom to teach and inspires different practitioners with a variety of free and unobtrusive teaching methods. And how to practice Buddhism, or how to use Dharma to lead most of the beings, adjust their own minds, etc., and then use clever arguments and life experiences that they have experienced as examples, and in the face of other different orientations.Through the circumstances of the time to carry these practitioners, teaching different spiritual consciousness, so the dilemma of these peoples lives has changed and improved. Therefore, from the basis of the “Vimalakīrti-Nirdeśa-Sūtra”, the teaching activities of Bodhisattva and the verses of the “Vimalakīrti-Nirdeśa-Sūtra” are not only rich in materials, but also show the characteristics of Mahayana Buddhism and the teaching methods of Buddhism. According to the inheritance, it is very meaningful. The goal of this research is to express the purpose of pursuing Buddhism and then achieving wisdom in the discussion of “Vimalakīrti-Nirdeśa-Sūtra”. Therefore, I hope that the classics can come into our life experience and find an excellent one for the mental uneasiness of modern people. The prescription, to solve doubts and then gain wisdom, lays an important foundation for human Buddhism. Therefore, based on the scriptures of the Vimalakir Sutra, this paper takes the teaching activities of Vimalaki Bodhisattva as the main scope of discussion, and leads from the wisdom to guide the improvement of the realm of life between the two sides and others, according to the teacher and the scholar. The interactive relationship further extends the discussion on issues such as the practice of law, life practice, and the meaning of practice.
