The purpose of this study is to explore the experience of the consultant psychologist in learning the Bodhi Pathology and its impact on the work of consultation. In the study, the experience of three research participants was visited. The qualitative research methods were used to organize and analyze the data. The results obtained were as follows: The study of Lamrim is divided into two parts, the phenomenon and origin of knowing things, and the development of altruism. The teaching plan has its stages of path. The exemplary character’s the depth and earnest attitude towards the practice, and the psychological training of the psychologists in the context of awareness and psychological professionalism can enrich the different levels of thinking and self-talk when the consultant psychologist receiving the ideas of Lamrim. It also strengthens a more practical way to grow the wisdom and compassion of the psychologists. During the process of the learning, there are several ideas discovered:
I. The study of broad theory is the process of changing personality traits in infinite life. Infinite life is believing in people that have the possibility and meaning of changing in life. The focus of changing is on the mind, destroying the self-cherishing attitude, and launching kindness towards other, and even able to bear the joy and bitterness of others. This process is constantly changing one’s same flow and habit, cultivating the Bodhicitta and compassion, which known as the quality of loving others.
II. The counselor can adjust the inner state through the Karma and the Bodhicitta, catalyzing a positive relationship in the consultation situation. Under the supplement of Lamrim, counselor can be able to turn the point of view as “I”, observing and protecting one’s own industry, and increasing the flexibility of the inner boundary through Bodhicitta. It can help the counselor maintain the attitude to help others. By mobilizing the inner boundaries of the individual within the framework of treatment, a positive consultative relationship can be catalyzed.
III. There is still limit in the result of the consultation psychologists applying Lamrim in the field of counseling. Even the experience of the consultation psychologist shows the assets brought about by the study of Lamrim, the subject of religious belief in the field of psychological counseling is only a value system in its context. The principle of consulting profession under the construction, the concept of Lamrim can only stay in the internal activities of individuals. They vaguely exchange in the experience of the counseling psychologists, however there is also an invisible boundary that makes the thinking of Lamrim unable to cross, and unable to fully used in psychological counseling.
