In terms of the natures of buddha, emptiness, and causality, Master Taixu asserted that men and women are unequivocally equal. However, in the context of modern-day teachings, he asserted the notion that men are superior to women and women are still inferior to men. Based on this viewpoint, Master Taixu actively advocated for women to seek education, as well as strive for professional and political rights. He hoped that women could fulfill the obligations of being a “good wife and loving mother,” in that they are devoted to family and nation in this modern era. Furthermore, Master Taixu also encouraged women to participate in Dharma propagation activities worldwide. This demonstrates that Master Taixu’s view on women was very progressive. Yet, Master Taixu did not consent to the idea of women leading an ordained life. He emphasized that, as implied by the “Eight Precepts (八敬法),” bhikṣuṇīs were repressed and scorned for not contributing to the monastic order. This, in contrast, manifests the conservatism and lack of thoroughness in Master Taixu’s view on women.
