Author Affiliation: Department of Religious Studies, San Diego State University
摘要
After contextualizing “representation” in the monistic tantric paradigm, this article explores the aff ective domains of representation in light of tantric visualization. In order to capture the embodied nature of meaning in the monistic tantric paradigm of representation, the concept of saṅketa is engaged as a tantric category to address suggestion or “indication,” whereby meaning is conveyed and representation established. Primary reliance is on the Yoginīḥrdaya to address the threefold representation by speech, gesture, and maṇḍalas. Engaging meaning and representation from within a Śākta philosophical perspective allows us to bridge some of the chasms within contemporary understandings of the body, schema, and meaning. This new theoretical framework facilitates addressing simulation and animation, where the lived body is both representing and represented, by means of gestural language. The final argument of the article is that these “representations” of experience do not merely present again the reality presented before. They transform experience itself.
目次
Background 193 Section I: Representation 194 Affective Domains of Tantric Representation 201 Section II: Suggestion 203 Saṅketa and Schema 205
