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A Twentieth-Century “Pure Land Patriarch”: An Exploration of Master Yinguang’s Buddhist World through Epistolary Connections=二十世紀的「淨土宗祖師」:透過書函探索印光法師的佛教世界
作者 羅可思 (著)=Rowe, Chris (au.)
出版日期2018
頁次141
出版者法鼓文理學院
出版者網址 https://www.dila.edu.tw/
出版地新北市, 臺灣 [New Taipei City, Taiwan]
資料類型博碩士論文=Thesis and Dissertation
使用語言英文=English
學位類別碩士
校院名稱法鼓文理學院
系所名稱佛教學系
指導教授鄧偉仁=Birnbaum, Raoul
畢業年度106
關鍵詞印光大師=Master Yinguang; 淨土=Pure Land; 民初宗教=Republican Period Religion
摘要This paper explores the religious life of the Republican era Buddhist monk Yinguang (1862-1940) through select letters he wrote to a wide range of students and spiritual companions. Through translations and analyses of Yinguang’s letters to the laywoman Xu Fuxian and the layman Li Bingnan (Dharma name: Deming), and to the monks Ti’an and Dixian, I develop a textured image of the man Yinguang through “micro-histories,” or moments of personal exchange. Yinguang’s letters to recipients of diverse backgrounds (gender, religious affiliation, socio-economic status) reveal that he moved fluidly between religious worlds (Confucian, Chan, Tiantai, Pure Land) and cannot be reduced to a representative of one school,” as the title “Pure Land patriarch” suggests. This preliminary study of epistolary sources instead depicts Yinguang at several particular moments in time: Yinguang as an accomplished scholar, a Pure Land devotee, a historian, a public lecturer, a traveler, a hermit, a calligrapher and a prolific letter writer.

本論文以印光大師的書函為探索其佛教世界,也透過「與徐福賢女士書」,「復李德明居士書四」,「與諦閑法師書」,和「與大興善寺體安和尚書 」闡明印光的特徵與個性。由於徐福賢,李德明(李炳南),諦閑法師,和體安和尚的性別,宗教信仰,和社會經濟地位都不同,因此其能顯示印光的融合能力和他思想的深度。因為印光對「儒」,「禪」,「天台」,「淨土」等都有豐富的知識和經驗,本論文把「淨土宗祖師」這標籤問題化。換句話說,雖然我們能把印光歸納於「淨土宗」,其實他在具體的歷史時刻當過歷史家,學者,淨土的信徒,儒學家,隱士,和香客。


目次"Introduction 1
▪ Was Yinguang a Pure Land Patriarch? 1
▪ Modern Conceptions of Chinese Buddhism 6
▪ Cultivating Pure Karma 9
▪ Methodology and Source Texts 13
Chapter One: Yinguang’s Letter to the Laywoman Xu Fuxian 20
▪ The Contemporary Buddhist Sangha 21
▪ Lay and Monastic Buddhism in Republican China 25
▪ A Lotus Within a Fire: Confucian and Buddhist Views on Pure Land Practice 31
▪ Yinguang’s Independent and Non-Sectarian Approach to Cultivation 34
▪ Yinguang’s Views of Female Buddhist Cultivation 38
▪ Yinguang’s Views of Women Generally 44
▪ Translation: Letter to the Laywoman Xu Fuxian 46
Chapter Two: Yinguang’s Letter to the Layman Li Bingnan 58
▪ Li Bingnan’s Early Life and Career 60
▪ Yinguang’s Buddhist-Confucian Analysis of the Cultural Crisis 66
▪ Yinguang the Practical Confucian Leader 71
▪ Conclusion 76
▪ Translation: Second Letter Response to the Layman Li Deming 77
Chapter Three: Yinguang’s Letter to the Monk Ti’an 81
▪ The Northern Star Among all the Stars 79
▪ The Dharma Ending Age 80
▪ Chan History According to Yinguang 93
▪ Yinguang’s Analysis of the Two Truths 97
▪ The Inconceivable Ultimate Truth of Total Integration 100
▪ Conclusion 102
▪ Translation: Letter to the Monk Ti’an of Great Flourishing Goodness Temple 104
Chapter Four: Yinguang’s Letter to the Monk Dixian 110
▪ A Brief Biography of Dixian (1858-1932) 111
▪ Crossing Paths: Solitary Retreat on Putuo Mountain 114
▪ Yinguang’s First Letter to Dixian: Striving for Mental Stability 115
▪ Instructions on Relying upon the Bodhisattva Guanyin 122
▪ In the Dharma there is no High or Low 126
▪ Yinguang’s Letter to Dharma Master Dixian 127
▪ Translation: Letter Inquiring about Dixian’s Health 130
Conclusion 134
Bibliography 137
"
點閱次數397
建檔日期2022.06.06
更新日期2023.02.10










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