This thesis is to explore the relevance of the research landscape aesthetics and Feng Shui theory, because Feng Shui theory of human ancestors to adapt to the environment, and the development out of a science. In the Constitutes part of Chinese culture especially in the garden site selection pattern layout and landscape environment and traditional architecture planning, landscape views are presented for discussion in order to establish the Chinese Feng Shui theory, is the most excellent landscape aesthetics methodology of this study, in order to observe the induction of landscape aesthetics and Feng Shui theory the nature and composition of, by observing the law of dialectics and Feng Shui landscape aesthetics, and to observe the law of causality association with Zen Buddhist mountain fairy landscape aesthetics and Feng Shui.
Biological law theory is China's Feng Shui theory. The basic architecture is the connotation of landscape aesthetics, it fits people who live in the natural environment and cultural justice. Ecological nature of human being , is a special contribution to human ecology itself. Religious beliefs, especially commonly called in the ecological system, the role played by those who actually have on the creation and empowerment of our life force of nature. Because of the religious worldview is the root of nature, so it is assimilative which everything is unique, in the most fundamental attitude to the community driven worldview. Providing humanity with all the attention to one, it shows a penetration of imagery, more exposing humans have the ability to think symbolically creatures of the universe, is also consistent with the theory of biological laws. Thus, between God, man and nature are closely intertwined, and became these traditional features, called "Heaven" (anthropocosmic) worldview.
