藏譯本《阿毘達磨俱舍論》暨稱友《明義疏》關於 「三有為之有為相」中重說「有為」之考察=A Study of “Saṃskṛta” Repetition in the “Triṇīmāni Saṃskṛtasya Saṃskṛta-lakṣaṇāni” from the Tibetan Abhidharmakośabhāṣya & Abhidharmakośavyākhyā of Yaśomitra
The characteristics of conditioned phenomena(saṃskṛtalakṣaṇa), namely birth (jāti), duration(stithi), aging(jarā), and impermanence(anityatā) of conditioned pheno-mena (saṃskṛta) are well-known phenomena in Buddhism. But their nature, and their relationship with conditioned phenomena are rarely discussed. Sarvāstivāda and Sau-trāntika discuss about "triṇīmāni saṃskṛtasya saṃskṛta-lakṣaṇāni" that is the point of cha-racteristic marks of the conditioned phenomena. Sautrāntika believes that the repetition of "saṃskṛta" means conditioned phenomena is characteristics of conditioned phenomena itself, but there are only two metaphors for the relationship between characteristics and conditioned phenomena, without further discussion. However, different Tibetan editions of Abhidharmakośabhāṣya have discrepancies in the "saṃskṛta" repetition. The Tibetan literature contains the commentary Sphuṭārthā Abhidharmakośa-vyākhyā of Yaśomitra. This commentary which is preceded by the term sphuṭārthā has not been translated into Chinese. It is annotated according to Sanskrit grammar, which is in line with Buddhist doctrine and also expounded from the perspective of the Sautrāntika. Although there is a Chinese translation of the Abhidharmakośabhāṣya but it is not easy to understand. In this thesis I hope to clarifying Abhidharmakośabhāṣya and Sphuṭārthā Abhidharmakośavyākhyā about the Tibetan translation of “saṃskṛta” repetition by textual criticism, we further explore the meaning behind the “saṃskṛta” repetition and metaphors in order to understand the characteristics of conditioned phenomena(saṃskṛtalakṣaṇa) from the Sautrāntika’s perspective and the relationship between characteristics of conditioned phenomena and conditioned phenomena.
