The study is based on the period of the original Buddhism , the various ethics of daily life . I will use Chinese version sutra of Agama , recorded in the theory , to explore the ethical relationship of people in their daily life . In addition, through practice of the original Buddhism dharma , the ethical spirit can escape from trouble and move towards achieving Nirvana . Therefore , this study attempts to Chinese version sutra of Agama thinking as the main guide to discuss the moral ethics and characteristics of original Buddhism . The historical origin of the Chinese version four sutra of Agama Buddhist history ; the sutra of Agama in the Buddhist community , particularly in Chinese Buddhist circles is vital. The general view is that sutra, Vinaya and Abhidharmma , on the collection of Tripitaka , has to be assembled four times to complete . Therefore , in the second part of the article, I will give a brief introduction of "Agama" in history . According to "Agama" Anatman , the basic position is to establish normative ethics of the life values of life , because people have to interact with each other when living in the world . We should fulfill our obligations and responsibilities in our interpersonal interaction with others . However , the idea of Anatman in "Agama" is different from the general moral and ethical concepts of society . The ultimate goal of Buddhist "Anatman" in ethics , in addition to the world with its general moral ethics , is to guide the person towards achieving "Nirvana" . In addition ; the idea of "middle way" is the basis for ethical practice . Shakyamuni monasticism adopted the "middle way " of the practice during that time as the right attitude for the personal life and the fundamental concepts . My article makes use of "Agama" doctrine , as interpreted , as well as Buddhist ethics and modern academic literature to illustrate the ethics of human relationships . It also arranges Buddhist ethical practice in accordance with "Agama" . Their ethical people other groups , social relationships and behaviors in relation to the human values of life . This article explores the ethics of relationships in the "Agama" . There are mainly "eightfold path" to establish a personal ethic of life , " Ten vitues" to expand normative ethics and moral ideals , and then ethics of equality to establish family and marriage . I will analyze the theory of "Six ways" and relate to the idea of Sangha and the interaction between the follower and the Sangha by "Agama" for a long time .
