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| Author |
陳穎蓁 (著)=Chen, Ying-jhen (au.)
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| Pages | 159 |
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| Publisher | 國立中山大學中國語文學系研究所 |
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| Publisher Url |
http://www.chinese.nsysu.edu.tw/
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| Location | 高雄市, 臺灣 [Kaohsiung shih, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 國立中山大學 |
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| Department | 中國語文學系研究所 |
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| Advisor | 簡宗修=Chien, Tsung-hsiu |
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| Publication year | 93 |
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| Keyword | 信願行; 持名念佛; 西方淨土; 參究念佛; 唯心淨土; 諸宗融合; 三教合一; 一心不亂; 蓮池大師; 祩宏 |
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| Abstract | 淨土法門因獨具三根普被，利鈍全收，下手易而成功高，用力少而得效速的特色，廣受大眾喜愛。明末的淨土宗盛極一時，為教界各宗各派人士所提倡，其中弘揚淨土貢獻最大，成就最高，影響最深遠的，是明末四大高僧之一，人稱「蓮宗八祖」的雲棲祩宏蓮池大師。
蓮池大師的思想，兼重禪、淨、教、律，而以淨土為歸趣。其淨土思想，主要體現在融會事理，指歸唯心的《阿彌陀經疏鈔》中。蓮池大師不僅是淨土義理的闡發者，同時也是實踐者。蓮池大師在明末佛教界的地位，及其淨土思想，有承上啟下，繼往開來的重要性與影響力。本文擬以明末佛教為背景，以《阿彌陀經疏鈔》為中心，從華嚴與淨土的會通、唯心淨土與西方淨土的調和、會通禪淨以及淨土實踐四方面入手，全面探究蓮池大師的淨土旨趣。
Initial Approach of Pure Lands to become a Buddhist Believer has been welcomed by the public. It features its popular three capacities with no classes of intelligence or status, its approachable, accessible process and efficient result. Initial Approach of Pure Lands reached its height when it was the end of the Ming Dynasty. At that time, it was highly advocated by Buddhist leaders. Among them, no other Buddha masters could have such dedication, achievement and influence than Master Lotus Pond, Yun-Qi Zhu-Hong, who was one of the four eminent monks, and honored as “Eighth Master of Lotus Zong.”
Master Lotus Pond’s thoughts emphasize meditation, clarification, instruction, and regulation, which attribute to the ideal of Pure Land. The ideas of Pure Land are primarily incarnated in “Amitabha Buddha Shu-Chao,” which is spirit-oriented and subject-comprehended. Master Lotus Pond is the elucidator as well as a practicer of Pure Land principles. His status in Buddhism and his thoughts of Pure Land has provided the importance as well as influence of not only passing on the past learning, but carrying on the heritage for the future generation. Focusing on the “Amitabha Buddha Shu-Chao,” I am intended to adopt the setting of the end of the Ming Dynasty, and discuss the following four aspects: convergence of Huayan and Pure Land Zong, harmonization of Spiritual Pure Land and Buddhism Pure Land, infusion of Medication and Clarification, and practice of Pure Land. And this thesis is to somehow thoroughly explore the Master Lotus Pond’s delight in Pure Land. And also, hope I can dedicate this humble research to the boundless in the secular world. |
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| Table of contents | 第一章 緒論................................1
第一節 研究動機............................1
第二節 文獻探討............................1
一﹒原典分析............................1
二﹒近人之研究成果......................2
第三節 內容大要............................3
第二章 蓮池大師的時代背景..................5
第一節 佛教環境............................5
一﹒明末佛門的衰敗..........................5
（一）佛門衰敗的原因........................5
（二）明末禪宗的衰敗........................8
（三）小結.................................15
二﹒明末佛教的復興.........................15
（一）諸宗的融合...........................16
（二）儒釋道三教會通......................23
（三）蓮池大師的三教會通...................29
（四）小結.................................33
第二節 儒學環境...........................34
一﹒明代儒學的淵源與發展...................34
二﹒心學的興起與影響.......................35
三﹒小結...................................38
第三節 當時的宗教環境.....................38
一﹒羅教的影響........................38
二﹒天主教的傳播......................39
第三章 蓮池大師的生涯.....................42
第一節 生平略傳...........................42
一﹒在家時期...............................42
二﹒出家時期...............................43
（一）出家因緣.............................43
（二）行腳參方.............................46
（三）蓮池大師與雲棲山.....................47
三﹒小結...................................48
第二節 蓮池大師的著作.....................48
一﹒作品集結...............................48
二﹒作品簡介...............................51
第三節 蓮池大師的宗教志業.................55
一﹒宗教行持...............................55
二﹒叢林的革興.............................56
第四節 蓮池大師的交遊.....................59
一﹒蓮池大師與師友.........................59
（一）遍融真圓禪師.........................59
（二）笑巖德寶禪師.........................60
二﹒蓮池大師與俗世.........................61
（一）王龍溪.............................61
（二）袁宏道.............................63
第四章 蓮池大師的淨土思想－－以《阿彌陀經疏鈔》為中心.64
第一節 蓮池大師之前的淨土思想......................64
第二節 《阿彌陀經疏鈔》的撰述動機及其所依經論........65
一﹒撰述《阿彌陀經疏鈔》的動機........................65
（一）持名念佛是易行法門..............................66
（二）古疏簡而不彰....................................66
二﹒《阿彌陀經疏鈔》的引用資料........................67
三﹒組織架構..........................................69
第三節 華嚴與淨土的會通..............................70
一﹒蓮池大師的賢淨會通................................70
二﹒與曹魯川之爭論....................................76
三﹒小結..............................................83
第四節 蓮池大師對「自性彌陀 唯心淨土」的詮釋.........84
一﹒「唯心淨土」觀念的流傳........................84
二﹒蓮池大師的「自性彌陀 唯心淨土」...............86
三﹒「唯心淨土」與「西方淨土」的調和..............89
（一）對「反對西方淨土者」的回應......................90
（二）對事修的強調....................................92
四﹒小結..............................................95
第五節 祩宏的「禪淨合一」論..........................95
一﹒會通禪教..........................................95
二﹒會通禪淨..........................................96
（一）禪淨會通的緣由..................................96
（二）會通禪淨的方法.................................101
（三）導禪歸淨.......................................103
三﹒小結.............................................107
第六節 蓮池大師的淨土實踐...........................108
一﹒不可思議的《阿彌陀經》...........................108
（一）「無問自說」的《阿彌陀經》.....................108
（二）「徑路修行」的《阿彌陀經》.....................109
（三）「多善多福」的《阿彌陀經》.....................113
二﹒持名念佛法門.....................................114
三﹒淨土實踐.........................................123
（一）信、願、行三資糧...............................123
（二）念佛方法.......................................127
（三）一心不亂.......................................129
四﹒小結.............................................131
第五章 對後世的影響.................................132
第一節 對僧侶的影響.................................132
一﹒蕅益智旭..................... |
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| Hits | 582 |
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| Created date | 2007.07.27 |
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| Modified date | 2015.10.30 |
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