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論「破法論」的「四句不可說」 -- 論天台佛教的四句不可說說無生的詮釋理論 |
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| Author |
賴賢宗
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| Source |
法華思想與天台佛學研討會（第3屆）
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| Date | 2007.06.16 |
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| Pages | 27 |
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| Content type | 會議論文=Proceeding Article |
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| Language | 中文=Chinese |
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| Note | 主辦單位: 中華民國現代佛學教會, 台大佛學研究中心 |
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| Keyword | 詮釋學=Hermeneutics; 智顗=智者大師=天台大師; 教理; 教相判釋=教判=判教=classification of Buddhist teachings=classification of Buddhism Sects; 修行; 佛教; 佛; 因果=Cause and Effect=Causality=Causation; 四諦=四聖諦=cattari ariyasaccani=The Four Noble Truths; 止觀=Shamatha and Vipashyana |
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| Abstract | 本文探討天台智顗對於「四句不可說」說「無生義」的詮釋，這是智顗將本於《大般涅盤經》的「四句不可說」，結合到天台判教的化法四教與四種四諦，用來詮釋「無生」的深意，這是天台詮釋學中的關於解脫體驗的詮釋。
筆者討論「攝自行因果，化他能所」的悟理深淺之說明，整理了智顗關於四句不可說之所破惑與所顯解脫境界的討論，這是一種天台佛教的解脫體驗的斷惑證真之詮釋。筆者討論了《摩訶止觀》的「破法論」之中對於「四句不可說」說「無生義」的詮釋。「破法論」的目的在於深化修行者對於「無生義」的意義理解，從而導向更為深刻的解脫實踐。以上這些研究合而觀之，是筆者結合天台的判教理論與當代詮釋學研究，建構天台佛學的解脫詮釋學﹙emancipatory hermeneutics，hermeneutics of soteriology﹚一個嘗試。
Tien-tai Zhiyi's (538-597 智顗) Mohe-zhiguan (《摩訶止觀》) and the other text from Zhiyi and other's Tien-tain master exposited the thought of "The Negation of four-fold Alternative" about No-arising (四句說無生).
The systematic understanding of the teaching of Buddha (panjiao) (判教) in Tien-tai Buddhism is one kind of Buddhist hermeneutics. Hermeneutics of Chinese philosophy is an important topic of the current discussion of Chinese Philosophy. Tien-tai Zhiyi's panjiao is important for us to construct the hermeneutics of Chinese philosophy. My article exposits the Buddhist hermeneutics of the "The Negation of four- fold Alternative" about NO-arising of Tien-tai Zhiyi, in order to illuminate the ground of the emancipatory hermeneutics (hermeneutics of soteriology) of Tien-tai Buddhism. |
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| Hits | 914 |
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| Created date | 2007.07.27 |
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| Modified date | 2015.08.17 |
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