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Groundwork for a Metaphysic of Buddhist Morals: A New Analysis of Puñña and Kusala, in Light of Sukka
Author Adam, Martin T.
Source Journal of Buddhist Ethics
Volumev.12
Date2005
Pages62 - 85
PublisherDepartment of History & Religious Studies Program , The Pennsylvania State University
Publisher Url https://history.la.psu.edu/
LocationUniversity Park, PA, US
Content type期刊論文=Journal Article
Language英文=English
Keyword心靈=Spiritual; 佛教人物=Buddhist; 福報=福田=功德=Virtue=Merit
AbstractThis paper offers a new basis for assessing the nature of Buddhist moral thinking. Although consistent with Damien Keown’s view that Buddhist eth- ics may be considered a form of virtue ethics, the account outlined here does not aim to determine which western ethical theory Buddhism most closely matches. It suggests instead that Buddhist discourse presupposes different kinds of moral agency, distinguishable on the basis of the spiritual status of the agent. The moral language characteristically employed in different texts of the Pāli Canon differs accordingly. This accounts for some of the difficul- ties experienced by modern authors attempting to make comparisons with western traditions. Apparent inconsistencies among the texts can be resolved if one takes careful note of the spiritual status of the moral agents under dis- cussion. The argument is based upon an analysis of a particular conceptual schema found in the Pāli Canon, namely, the tetrad of four logical categories of action based upon the pair of the bright and the dark (sukka and ka?ha). This schema is employed in order to clarify the relationship of two more commonly discussed terms, puñña and kusala.
Table of contentsSection 1: Sukka and Kaṇha 62
Section 2: Different Classes of Agent 70
Some Preliminary Conclusions 75
Notes 77
Abbreviations 83
Bibliography 83
ISSN10769005 (E)
Hits1966
Created date2007.08.23
Modified date2017.07.11



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