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An Impossible Demand: Deconstructive Ethics And Zen Buddhist Discourse |
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| Author |
Howe, David Stephen (著)
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| Date | 2005 |
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| Pages | 72 |
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| Publisher | The American University |
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| Publisher Url |
http://www.american.edu/index1.html
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| Location | Washington, DC, US [華盛頓, 哥倫比亞特區, 美國] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 英文=English |
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| Degree | master |
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| Institution | American University |
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| Department | Department of Philosophy and Religion |
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| Advisor | Oliver, Amy |
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| Publication year | 2005 |
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| Keyword | 方法論=Methodology; 佛教人物=Buddhist; 禪宗=Zazen Buddhism=Zen Buddhism=Son Buddhism=Chan Buddhism |
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| Abstract | The aim of this thesis is to situate Derridian deconstruction along side Zen Buddhism in order to accomplish two things. The first is to illuminate a sense of the ethical in Derridian discourse. The sense of the ethical found in Derrida marks a radical departure from the conventional conception of normative ethics found in Kant and others. Understood in light of Levinas' work on ethics, Derrida's deconstructive ethics offers a new way of engaging in relations with the other. Second, by situating the "methodology" of Derridian deconstruction, now understood as a deconstructive ethics, with Zen encounter dialogues, Derrida's notion of "democracy to come" is relocated in a more global context, freeing his "promise of democracy" from its Eurocentric place in Derrida's work. |
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| Hits | 679 |
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| Created date | 2008.03.27 |
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| Modified date | 2022.08.15 |
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