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中國佛教的判教理論及其意義=The Critique Theories of Chinese Buddhism and Significance
Author 汪英 (著)=Wang, Ying (au.) ; 劉學智 (著)=Liu, Xue-zhi (au.)
Source 新疆師範大學學報 (哲學社會科學版)=Journal of Xinjiang Normal University (Edition of Philosophy and Social Sciences)
Volumev.23 n.1
Date2002.01
Pages47 - 52
Publisher新疆師範大學學報編輯部
Location烏魯木齊, 中國 [Urumqi, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者簡介:汪英(1965- ),女,漢族,新疆師範大學人文學院講師,從事中國思想文化研究;劉學智(1947- ),男,漢族,陝西師範大學政治經濟學院哲學研究室主任,教授,從事道家(道教)及晉唐如、佛、道三教關係研究。
Keyword中國佛教=Chinese Buddhism; 判教=critique of the religion; 成因=causes; 意義=significance
Abstract判教在中國佛教中有著體系化的內容和廣泛的影響,它已構成中國佛教理論的一個重要組成部分;判教在中國佛教中所以廣泛流傳,有著歷史的必然性,它對佛教在中國的傳播以及佛教的中國化進程曾起過重要的作用。應該跳出判教在佛教宗派時期的單一功利性作用的思維模式,而對其進行多角度的研究。已往學術界對判教研究的闕弱和簡單化的貶抑是值得注意和應該克服的傾向。

The author holds that the critique theories of the Chinese Buddhism, as a part of the theories, has a systemic contents and extensive influences, and it is of logical inevitability. And the paper suggests that there has been a simplification in the study of the theories and that a multi - angle study is necessary.

Table of contents一、判教的成因及其演變 48
二、判教之作用和意義 51
ISSN10059245 (P)
Hits438
Created date2008.05.20
Modified date2020.02.12



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