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西雙版納傣族“封建”社會倫理觀論略 ─兼與漢族的倫理道德比較=On the Sishuanbanna Dai “Feudal” Ethics: in Comparison with the Han Ethics |
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| Author |
王興國 (著)=Wang, Xing-guo (au.)
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| Source |
玉溪師範學院學報=Journal of Yuxi Teachers＇ College
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| Volume | v.20 n.2 |
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| Date | 2004.02 |
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| Pages | 37 - 40 |
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| Publisher | 玉溪師範學院 |
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| Publisher Url |
http://www.yxnu.net/
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| Location | 雲南, 中國 [Yunnan, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者單位：雲南師範大學 |
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| Keyword | 西雙版納=Sishuanbanna; 傣族=Dai people; 倫理觀=Ethics concept; 特色 |
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| Abstract | 《西雙版納傣族的封建法規和禮儀規程》中的道德觀念是在傣族歷史進入“封建”社會的初期，由統治者所制定的占統治地位的法律和道德的意識形態，其中明顯地滲融了漢文化的因素，但依然保持著傣族道德的獨立特色，同漢族(儒家)道德理性截然不同，其倫理觀在理論上從4個方面體現出它的重要特徵：1.倫理道德同其政治上的統治秩序相一致，本質上是倫理 ─政治規範；2.封建社會初期以道德習俗為基礎建立的一套古樸法規是融道德與法律為一體的，法規既是道德秩序又是法律規範；3.其價值取向在社會個體上要求的是一種和順型的人格模式；4.其哲學理性基礎是外在的，而且是不自覺的，是隱在的和外在的超越價值本原，與漢族主流的自律倫理 —心理模式相反。
The ethic concepts expounded in Sishuanbanna Dai Feudal Regulations and Procedures were defined by the rulers when the society was beginning to enter the feudal stage through their laws and ideology. They obviously show the influence of the Han culture but still maintain the Dai features. They are different from the Han ethics in four aspects: they are ethic-politic regulations; the regulations are both law and ethics; their value is toward a docile personality model; the philosophic basis is unconsciously external. |
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| ISSN | 10099506 (P) |
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| Hits | 694 |
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| Created date | 2008.07.14 |
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| Modified date | 2020.03.16 |
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