 |
|
|
|
|
|
|
對佛教體驗的再思考：皈依與神跡 ── 佛教體驗的「家族相似性」特徵=Rethinking Experience in Buddhism: Conversion and Miracle as "Family Resemblance" Features of Buddhism Experience |
|
|
|
| Author |
霍夫曼, 弗蘭克・J.=Hoffman, Frank J.
|
|---|
| Source |
華中科技大學學報 (社會科學版)=Journal of Huazhong University of Science and Technology (Social Science Edition)
|
|---|
| Volume | n.6 |
|---|
| Date | 2005 |
|---|
| Pages | 16 - 24 |
|---|
| Publisher | 華中科技大學 |
|---|
| Publisher Url |
http://www.hust.edu.cn/
|
|---|
| Location | 武漢, 中國 [Wuhan, China] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 中文=Chinese |
|---|
| Keyword | 皈依=conversion; 神跡=miracle; 家族相似性=family resemblance |
|---|
| Abstract | 佛教中的體驗與「家庭相似性」關聯何在，為之辯護的論題包括兩部分：(1)與其他方式相比，把皈依概念和神跡概念納入體驗概念可以使我們對佛教體驗形成一種更為恰當的觀點，而這一觀點能夠表明佛教的宣稱與科學的經驗主義的宣稱之間的區別(前提1-10)；(2)關於界定體驗之所是的「家族相似性」理念，本文結論是，皈依與神跡是對佛教中的體驗所作出的非實在論的「家族相似性」定義中的兩個要素(前提11-13)。
In this paper, this two-part thesis will be defended:(i)that including the concept of conversion and the concept of miracle in the concept of experience would make for a more adequate view of experience in Buddhist claims and scientific empirical claims [premises(1) through(10)];(ii)that on the "family resemblance" idea of what it is to define experience, it turns out that conversion and miracle are two elements of a non-essentialist "family resemblance" definition of experience in Buddhism [premises(11) through premises(13)]. |
|---|
| ISSN | 16717023 (P) |
|---|
| Hits | 709 |
|---|
| Created date | 2008.09.03 |
|---|
| Modified date | 2020.01.21 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
