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張載的佛教觀及其啟示=On Zhang Zai's Viewpoint of Buddhism and Its Revelation |
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| Author |
李承貴 (著)=Li, Chen-gui (au.)
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| Source |
廈門大學學報 (哲學社會科學版)=Journal of Xiamen University
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| Volume | n.6 (總號=n.166) |
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| Date | 2004 |
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| Pages | 63 - 69, 98 |
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| Publisher | 廈門大學學報編輯部 |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者單位：南京大學哲學系 |
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| Keyword | 張載=Zhangzai; 佛教=Buddhism; 本體論=Ontology; 心性論=The theory of Mind and Nature |
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| Abstract | 從對佛教的認知層面考察張載的佛教觀，可以看出他對佛教的基本態度是批判的、排斥的。其批判、排斥涉及本體論、心性論、因果論及講道方式等。在本體論層面，張載由「氣」的運行狀態、「空」的存在形式多樣性、「空」的有用性和人生實在性等方面證明「空」的「實有性」，以否定佛教「萬物為幻」之說，並由「氣化論」批判佛教的因果報應說。在心性論層面，張載批判佛教心性論為「知覺為性」、「滅人本性」、「去人倫之性」、「妄言天性」。這種批判顯示出張載復興儒家實學的宏偉志愿和堅定的道統意識，但也反映出他對佛教的偏執態度及由此形成的對佛教的誤讀。
Examining Zhang Zai’s viewpoint of Buddhism from a cognitive perspective, we can find Zhang Zai’s critical and repellent attitude towards Buddhism, which is involved in the fields of ontology, the theory of mind and nature, the theory of cause and effect, the way of preaching and so on. On the ontological level, and from the aspects of movement of "gas", the varied existential forms of "void", the function of "void" and the reality of life, Zhang Zai proves the existence of the "void", denies the Buddhist doctrine that everything is unreal and criticizes the Buddhist idea of karma on the basis of his gasification theory. And in respect of heart and nature, Zhang Zai criticizes Buddhist thoughts of "regarding the felling as the nature", "destroying people,s nature", "getting rid of the ethic" and "discussing the heaven’s nature arrogantly", which indicates Zhang Zai’s great wish to revive Confucianism and his firm consciousness of Confucian orthodoxy. However, it also reflects his bigoted attitude towards and misreading of Buddhism. |
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| Table of contents | 一.「太虛即氣」與「萬法皆空」 63
二.「窮理盡性」與「妄意天性」 66
三.「救儒有功」與「判佛有失」 68
(一) 張載在對佛教的批判中所顯示的救振儒學之表現 68
(二) 張載在對佛教的批判中所顯示的「未盡善者」 68
(三) 張載思想中的佛教影響與其批佛、排佛言論之關係 69 |
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| ISSN | 04380460 (P) |
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| Hits | 727 |
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| Created date | 2009.06.30 |
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| Modified date | 2020.05.08 |
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