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論法稱因明的邏輯體系=On Dharmak髢rti s System of Logic
Author 鄭偉宏=Zheng, Wei-hong
Source 邏輯學研究=Studies in Logic
Volumen.2
Date2008
Pages108 - 123
Publisher中山大學
Publisher Url http://www.sysu.edu.cn/
Location廣州, 中國 [Guangzhou, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者單位:中山大學邏輯與認知研究所;復旦大學古籍整理研究所
Keyword法稱因明; 陳那因明; 因三相; 三類因
Abstract本文以漢傳因明的研究成果為基礎,論證法稱因明的演繹邏輯體系與陳那因明的非演繹邏輯體系有根本的差別。本文以玄奘的"唯識比量"作為標尺,論述法稱因明在認識論、邏輯和辯論術三方面全面改造了陳那因明。論述了法稱建立因後二相的思路與陳那有根本差別,是導致體系差別的根本原因。通過分析近似於"所聞性"因的實例,指出陳那的不共不定因在法稱因明中不復存在。這是法稱對陳那因明作體系性變革的重要特征。從法稱《滴論》和法上疏找到根據,批評百年以來流行的歸納說。本文還找到了藏傳研究者誤用法稱因三相來解讀陳那因三相的原因。簡明扼要地闡明不可得因在邏輯上沒有獨立性。設立此因主要為方便建立論式。文章最後解釋了法稱因明異法式獨自成立的邏輯依據。要之,本文對當今國內因明研究中的諸多重要問題作出了自己的回應。

This paper is based on the author s recent studies upon the Buddhist logic(Het- uvidyā)as preserved in China.It s aimed at bringing into light the fundamental differ- ences between Dharmakīrti s deductive system and Dignāga s non-deductive system.In it,the author tries to give his answers to a series of key questions raised in our contem- porary studies on Buddhist logic.The main points of this paper can be summarized as follows: 1.By taking Xuanzang s famous argument for the mere-consciousness theory (Vij饩...

Table of contents
一.法稱其人與《正理滴論》
二.法稱的《正理滴論》與玄奘的“唯識比量”
三.三類正因是創建邏輯新體系的基石
四.同、異法式的各自獨立性
五.結語
ISSN16743202
Hits530
Created date2009.09.10
Modified date2010.10.26



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