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禪宗脫落哲學之起源與發展=Origin and Development of Philosophy that Zen Buddhism Comes off |
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白金銑 (著)=Pai, Chin-hsien (au.)
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| Source |
世界宗教學刊=Journal of World Religions
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| Volume | n.6 |
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| Date | 2005.12.01 |
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| Pages | 187 - 283 |
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| Publisher | 南華大學宗教學研究所 |
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| Publisher Url |
https://rel3.nhu.edu.tw/
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| Location | 嘉義縣, 臺灣 [Chia-i hsien, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者為國立台灣師大國文研究所博士班 |
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| Keyword | 如淨=Ju-ching; 道元=Dogen; 禪宗=Zen Buddhism; 脫落哲學=Come off the body and mind; 身心無執=Free Body and mind; 遊化身心 |
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| Abstract | 本文認為禪宗脫落哲學的起源與發展可以依照「魏晉的脫落塵外」、「唐禪的身心無執」、「宋禪的脫落不著」及「日本道元的遊化身心」四個節次加以闡述。魏晉的脫落塵外，可說是緣起之濫觴期；唐禪的身心無執，可說是播種發芽的植基期；宋禪的脫落不著，可說是瓜果圓熟的成立期；日本道元的遊化身心，可說是質性的轉折變化期。四期都是有關於身心問題的處理與修禪主體的具體實踐，也各自與當時的主流思潮、社會環境交相融會激盪，在禪思脈絡中舞動著奇特妙姿，開展出特殊之內蘊義涵，成為禪宗思想史上一股不容忽視的力量。
This paper thinks that ' The origin and the development of philosophy that Zen Buddhism comes off ' can according to ' Breaking away from common customs in this world of Wei Jin Dynasty ',' Come off the body and mind in the Tang Dynasty ',' The philosophy of body and mind of Dogen' four periods to exposition. Breaking away from common customs in this world of Wei Jin Dynasty, can be regarded as a beginning period. Come off the body and mind in the Tang Dynasty can be said to be a sprout period. The philosophy of body and mind that come off in the Song Dynasty, can be regarded as a changing one. Four periods all relate to treatment of the physical and psychological problem and the concrete practices of the learner of deep meditation. The major ideological trend and the social environment influenced each other at that time. Waving the peculiar wonderful appearance in the train of thought of Zen Buddhism, it develops to be a thought that contains special contents, and becomes a strength that can't be ignored in the thinking history of Zen Buddhism.
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| Table of contents | 前言 189
一、濫觴期：魏晉的脫落塵外 193
(一)由王弼到竹林七賢 193
(二)支遁、道安等人的般若玄思 201
二、植基期：唐禪的身心無執 210
(一)由「拈花微笑」說起 211
(二)達摩到弘忍間的無相解脫 213
(三)惠能的三無般若禪法 219
(四)南禪的廓然物外 228
三、成立期：宋禪的脫落不著 234
(一)由圜悟克勤的機關脫落說起 234
(二)宏智正覺得透脫自在 237
(三)如淨的身心脫落 241
四、轉化期：道元的遊化身心 248
(一)由學者的研究成果說起 248
(二)自受用三昧的遊化工夫 250
(三)身心自然脫落的本來面目 257
(四)遊化於十二時中專志參禪 262
結語 269
參考書目 274
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| ISSN | 1728645X (P) |
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| Hits | 947 |
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| Created date | 2009.10.16 |
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| Modified date | 2017.11.07 |
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