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馬祖道一的禪風格=Mar-zuh-Dau-yii's Zen Thought |
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| Author |
李開濟=Lee, Kai-gei
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| Source |
哲學與文化=Monthly Review of Philosophy and Culture
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| Volume | v.33 n.12 |
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| Date | 2006.12 |
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| Pages | 101 - 116 |
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| Publisher | 哲學與文化月刊雜誌社 |
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| Publisher Url |
http://www.umrpc.fju.edu.tw
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 明心見性=Elightment; 頓悟法門=Elightment; 即心是佛=Mind is Buddha; 非心非佛=Non mind,non Buddha; 無念; 無住; 無相; 牧牛; 坐禪=meditation; 執著; 坐佛殺佛; 福祿; 自射; Zen; True mind,nature；Universal mind；Seeing nature；insight mind |
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| Abstract | 中國佛教南宗禪的發生是在印度佛教東傳之後的六百年。經過漫長六百年的吸收與消化，中國佛教已經形成不同於原來印度式佛教的風格，不但成熟而且創新。南北朝時期的經典譯作相當豐富，依此而形成各種學派，如成實學派、俱合學派、毗曇學派、涅槃學派等，隋唐時期整合十三家大小乘學派成為大成佛學八宗派，禪宗的發揚光大比天台宗、華嚴宗都要慢，其中一個因素是對於經教義理的反動，企圖脫離三乘十二分教的理論分析，與傳統佛教的意識形態，所以禪宗的出發點是為了自由自在的解脫，保持心靈的活潑，以赤子之心來修道、過生活、看世界、行菩薩道度化人，將這個頓悟法門傳給後世。洪州禪是馬祖道一居住在江西洪州鍾陵開元寺時所闡揚的禪法，及其弟子門人共同繼承發揚光大的一脈源流，為中國禪宗文化奠定下根深蒂固的良好風範，它的特色實為後人所感念與追憶。
The style of Zen master Mar-zuh- dau- yii Mar-zuh-Dau-yii (A.D.709-788) was a famous zen master in Chinese Buddhism history. He abounded of creation, and gave a good basement for Chinese zen sect. When he was 24 years old, always meaditated whole day long, at south mountain he met his guru-Stone si-chen, Stone guru asked him: 「Why do you meditate?」 Mar-zuh answered: 「I want to be a Buddha.」 So, Guru Stone picked a piece of brick ground on the stone. Dau-yii asked him: 「What are you doing?」 Stone answered: 「To make a mirrow.」 This made Dau-yii laught. Stone said: 「Do you feel ridiculous? that's the same for you. How can you be a Buddha just by meditation?」 This question stung Dau-yii deeply, finally he realized and get enlightment. The most important teaching of Dau-yii is: 「The mind is Buddha.」「No mind, no Buddha.」「Non mind, Non Buddha, Non it.」 |
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| ISSN | 10158383 (P); 10158383 (E) |
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| Hits | 658 |
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| Created date | 2009.11.13 |
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| Modified date | 2017.10.17 |
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