 |
|
|
|
|
|
|
The Incarnate Logos and the Rūpakāya |
|
|
|
| Author |
Cattoi, Thomas
|
|---|
| Source |
Religion East & West
|
|---|
| Volume | n.8 |
|---|
| Date | 2008.10 |
|---|
| Pages | 109 - 129 |
|---|
| Publisher | Institute for World Religions=世界宗教研究院 |
|---|
| Publisher Url |
http://www.drbu.org/iwr
|
|---|
| Location | Berkeley, CA, US [伯克利, 加利福尼亞州, 美國] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 英文=English |
|---|
| Abstract | This essay offers some considerations on the value of the Chalcedonian paradigm as a resource for interreligious systematic speculation. The author's analysis focuses on the Christology of Maximos the Confessor and the Buddhological speculations of the Tibetan thinker and monastic reformer Tsong kha pa. The paper explores the points of contact, as well as the differences, between these two approaches. In conclusion the author offers some constructive considerations as to the shape of a contextual Tibetan Christology that would appropriate the conceptual heritage of the local philosophy and culture. He also suggests how familiarity with Tsong kha pa's epistemological horizon may be of help in gaining a better appreciation of the Christological paradigm behind Maximos's vision. |
|---|
| ISSN | 15392430 (P) |
|---|
| Hits | 720 |
|---|
| Created date | 2009.11.17 |
|---|
| Modified date | 2020.04.20 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
