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石頭禪的哲學分析=A Zen Philosophical Anaysis of Master Stone |
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Author |
歐崇敬 (著)=Ou, Chung-ching (au.)
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Source |
成大宗教與文化學報=Journal of Religion and Culture of National Cheng Kung University
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Volume | n.12 |
Date | 2009.06 |
Pages | 57 - 66 |
Publisher | 國立成功大學中國文學系宗教與文化研究室 |
Publisher Url |
http://zhncku.med.ncku.edu.tw/buddhism/list.php
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Location | 臺南市, 臺灣 [Tainan shih, Taiwan] |
Content type | 期刊論文=Journal Article |
Language | 中文=Chinese |
Keyword | 石頭禪=Stone Zen; 後設=Meta; 存有學=Being |
Abstract | 石頭禪在中唐興起,他代表著除了江東禪、曹溪禪、江西禪、荷澤禪、北宗禪以外,第六種重要禪法的興起,並且其門下法脈更開出六種直接或間接開創的禪法。然而,我們在說「禪法」二字的時候,往往語焉不詳,重點是缺乏一種後設的方法將禪師所留下來的重要資料作一種語言的哲學發掘,進而再將其作一反省,以呈視其「禪的教法型態學」為何,在此,運用黑格爾、胡賽爾、海德格、柏格森、維根斯坦、德希達六位哲學家的哲學工具對其所留文獻加以分析,以期呈現「禪法的型態學」於石頭大師。
“Stone zen” rises in Mid-Tang Dynasty, it represents the sixth important of Zen’s kind. And is opened six kinds of direct or indirect deep meditation laws even more by the deep meditation of Shi-Tou Zen. But, when we talk about ' Zen ', often the clear enough. Because we don’t use to the meta-method to find philosophy that the capsule information of language, and introspect.This text uses the thoughts of six philosophers , Hegel, Husserl, Heidegger, Bergson, Wittgenstein and Derrida, and discuss of Hi-Tou Zan, hope that its thought type attitude appears. |
Table of contents | 前言 59 (一) 59 (二) 60 (三) 62 (四) 63 (五) 65 結語 66 參考書目 66
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ISSN | 18136400 (P); 18136400 (E) |
Hits | 2588 |
Created date | 2009.11.23 |
Modified date | 2017.08.16 |
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