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寂護的判教與道次第思想=Santaraksita s Judgment of Buddhism and the Concept of Gradual Path
Author 尹邦志 (著)=Yin, Bang-zhi (au.)
Source 四川大學學報 (哲學社會科學版)=Jounal of Sichuan University (Social Science Edition)
Volumen.5
Date2007
Pages93 - 100
Publisher四川大學學報編輯部
Location成都, 中國 [Chengdu, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者單位:西南民族大學學報編輯部
Keyword寂護=Santaraksita; 判教=judgment of buddhism; 道次第=the concept of gradual path; 《中觀莊嚴論》=The Zhongguan Zhuangyan lun; 藏傳佛教=Tibetan Buddhism
Abstract"道次第"是藏傳佛教的一個核心概念,體現在佛教修行的見、修、行、果等各個方面。寂護作為印度佛教的集大成者,在"見次第"方面樹立了典範。他把有部、經部、唯識、中觀思想按次第排列,為佛教徒的見地修證搭建了步步升進的階梯。他把中觀思想徹底地貫徹在教判之中,奠定了西藏佛教教理判攝的基本格局。受其影響,"中觀"、"漸修"等詞匯成了藏傳佛教的重要標識。

"The Gradual Path" is a core concept in Tibetan Buddhism,embodied in all aspects of practice as seeing,practicing,behaving,and result.As a great master of Indian Buddhism,Santaraksita set a model in the "order." He arranged the concepts of Sarvāstivāda?,Sautrāntika,Weishi,and Mādhyamika in order,and established the strata of progress for Buddhists to acquire views and cultivate minds.He well adopted the idea of Middle Way to judge and evaluate phenomena in Buddhism,laying a foundation for the later Buddhist...

Table of contents一.寂護的判教標準
二.對“外道”所立“常”的破斥
三.對有部“無為法”與“極微”的批判
四.寂護對經部“有相說”的批判
五.寂護對“真相唯識”與“假相唯識”說的批判
六.簡評
ISSN10060766 (P)
Hits662
Created date2010.03.04
Modified date2019.11.08



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