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| Author |
陳祚龍
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| Source |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
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| Volume | n.2 |
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| Date | 1988.10 |
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| Pages | 241 - 265 |
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| Publisher | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
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| Publisher Url |
http://www.chibs.edu.tw/publication_tw.php?id=12
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese; 英文=English |
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| Keyword | 姚崇; 闢佛; 排佛 |
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| Abstract | 唐朝名相姚崇是否對佛教有所貢獻，學者們各有不同之
評價. 本文從其對佛教之認識與其在政治社會立場對佛教之
砭貶作分析. 可得下列之認定：姚崇曾再三指出「佛在內心
」，可知其對佛教尚有根本之瞭解. 然而卻因當時出家者眾
，建寺日多，站在政治立場上看實在影響民生經濟很大，故
對佛教頗有微辭. 依本人看，姚崇未必有佛教之信仰，但論
者謂，其有貢獻於佛教亦絕非事實. 換言之，其對佛教教理
是認同的. 但對佛教教制，法令之嚴飾，則是反對的.
Some of the students of Chinese Buddhist history
in arguing for the attitude of Primere Yao Ch'ung
(姚崇)，one of the outstanding statesmen in T'ang
China. towarded Buddhism. As Yao not only made a
censorship upon the Buddhist Monastic Order and sent
12000 uncertified clerics back to laity，but also
crithcized the Buddhist phenomena in China in his
will，some of the students consider that he was a
Buddhist suppressor. Due to Yao also paid to grave
Buddhist image，some other students think that he
leaned to Buddhism to some extent. In this paper,
the author found out the fact that as traditionally
Buddhist clerics were exempted from tax paying and
national service fulfiling in the dynastic period,
Monastic order became an asylum for those who tried
to escape from the above-mentioned duties. Being an
incumbent primeminister，Yao ch'ung should have to
sent those dismised clerics from the census back to
the farming fields and military camps in order to
strenghten the finnancial as well as defensive power
of the nation. In this situation，he could not be
described an a'Buddhist suppressor'.
Besides the author discovered that Yao's
knowledge in Buddhism is rather primitive. |
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| ISSN | 10177132 (P) |
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| Hits | 1210 |
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| Created date | 1998.07.22
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| Modified date | 2017.06.15 |
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