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| Author |
楊郁文 (著)=Yang, Yu-wen (au.)
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| Source |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
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| Volume | n.4 |
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| Date | 1991.07 |
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| Pages | 121 - 167 |
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| Publisher | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
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| Publisher Url |
http://www.chibs.edu.tw/publication_tw.php?id=12
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese; 英文=English |
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| Keyword | 初期佛教; 空; 法說; 義說 |
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| Abstract | 印順導師傑作《空之探究》一書，暢談「阿含」，「部
派」，「般若」乃至「龍樹」之空; 引導學者對「空」之認
識，啟發作者重新閱讀《四部阿含》及《五尼柯耶》有關空
之教示，而有本文之著作. 印師抉擇發明：「阿含的空，是
重於修持的解脫道.」亦以此為重心發揮灼見; 兼及空之法
說，義說; 有關空之類集，則依印度佛教之發展，分述於部
派之空及般若之空兩章中. 由此等啟示，本文擬對《四部阿
含》及《五尼柯耶》有關空之法說，義說作整理，並且加以
討論.
首先，以「聖典 (`pali`) 語《尼柯耶 (`Nikaya`)》
中『空』之字義」及「漢文《阿含經》中「空」之字義對「
空義」，引《經》列舉敘述.
其次,《阿含經》,《尼柯耶》中已有「內空，外空，
內外空，世間空，大空，第一義空，究竟無上清淨之空」等
名相之「分別施設」或「類集廣攝」; 為修心，為認識實相
，為智見清淨，為證涅槃作種種開示，說明. 如是「空名相
之原義」至部派佛教，大乘佛教有「衍繹原義」，乃至「開
發新義」另立名相; 是等「衍義」，「新義」仍有脈絡可循，
探其根柢，出自何等《阿含經，尼柯耶》.
因篇幅所限，今文引用《經》《論》先行處理上述諸端
，陳述心得; 後文擬證明原始佛教結集《增一阿含經》時，
「以『空』代替『無我』之演變」. 有關「空三昧，空觀之
如法修習」及「其他有關空之教說」，則殿後報告.
Ven，Yin-shung's masterpiece "The Exploration
of `sunna` "elucidates fluently the `sunna` of
`agama`，Sectarian，Prajnna and even Nagarjuna. This
work leads scholars to understand the meaning of
`sunna` and inspires the author of this paper to
read again the four `agamas` and the five nikayas.
This paper is thus resulted. Ven，Yin-shung says,
"The `sunna` of `agama` is the way of liberation which
emphasizes on practice. "His enlightening view is
mainly based on this opinion. He also touches on the
`desana` and `vibhanga` of `sunna`. Regarding the
classification of `sunna`，he describes, following
the development of Indian Buddhism，in two
chapters--the `Sunna` of Sectarian Buddhism and the
`sunna` of Prajnna. Thanks to these clarifications,
this paper intends to make a review and discussion
on the `desana` and vibhanga of `sunna` as contained
in the four `agamas` and the five nikayas.
Firstly，this paper refers to the Pali nikayas
and the Chinese `agamas` to explain the meanings of
`sunna`.
Secondly，in `agamas` and nikayas there are
already "the separate establishment" or
"classification" of "internal `sunna`，external
`sunna`，internal-external `sunna`，worldly
`sunna`，great `sunna`，ultimate truth `sunna` ,
absolute-unsurpassed-purified `sunna`，etc." The
instructions and explanations of `sunna` are made in
order to cultivate the mind，to understand the
Reality，to purify one's wisdom and view，and，to
realize nirvana. Therefore，the original meaning of
the term "`sunna`" was extended or even new term was
invented in later ages of Sectarian Buddhism and
`Mahayana` Buddhism. These "extended meanings" and
"invented meanings" can be clearly traced back to
`agama` or nikaya.
Due to the limitation of space，this paper only
deals with the above-mentioned problems by referring
to the `sutras` and abhidharmas. In future，the
author will write another paper to prove that while
primitive Buddhism drew up the anguttara nikaya,
"' `sunna` ' was used to replace 'non-self'". As to
"the correct practice of the `sunna` samadhi and the
`sunna` view" and "other teachings regarding
`sunna` "will be treated at last. |
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| ISSN | 10177132 (P) |
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| Hits | 1612 |
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| Created date | 1998.07.22
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| Modified date | 2017.06.15 |
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