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Author |
方東美
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Source |
華岡佛學學報=Hwakang Buddhist Journal
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Volume | n.4 |
Date | 1980.10 |
Pages | 41 - 66 |
Publisher | 中華學術院佛學研究所 |
Publisher Url |
http://www.chibs.edu.tw/
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Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
Content type | 期刊論文=Journal Article |
Language | 中文=Chinese |
Keyword | 比較哲學; 比較宗教; 法界觀; 方法學; 杜順; 法界緣起說; 邏輯; 華嚴宗 |
Abstract | 本文係方東美教授的授課錄音記錄,方教授認為要想認 識華嚴宗哲學應先瞭解杜順大師的思想,可是近代人要想瞭 解杜順的思想必遭遇到許多困難,首先要克服西方孤立思想 的偏見,分析邏輯的偏失,二元對立思想的矛盾,宗教立場 所產生的諸種錯誤,西方近代邏輯的偏失觀念等. 然後應 引用最新發展的關係邏輯及由內在關係邏輯的觀點來研究 華嚴宗哲學,才能如實掌握其哲學中所用語辭的意義並非 唯一獨特的. 也就是說倘若要想徹底瞭解華嚴宗的這種思 想,就須透過近代哲學「關係邏輯」的方法,才能徹底瞭 解杜順大師交相互鎔,旁通融貫的法界觀.
Understanding of Great Master Tu-shun's thought is the prerequisite to comprehension of the philosophy of the `Avatamsaka` School. However, attemping at such an understanding today,one will encounter numerous difficulties. First of all,one has to overcome the prejudices of isolated Western thought,the contradictions of dualism, misunderstandings due to one's religious viewpoint, erroneous concepts of modern Western logic,and the like. Then one should apply the recently developed relational logic as well as the idea of internal relatoinal logic to the study of the philosophy of the `Avatamsaka` School. Only thus one attains actual command of the nomenclature of this school. In other words, if we want to gain a thorough understanding of the thought of the `Avatamsaka` School,we have to rely on relational logic as a means of penetratingly comprehending Great Master Tu-shun's dharma realm view.
(The present paper is the transcript of a lecture by the late Professor Fang Tung-mei.) |
Table of contents | (一)要瞭解華嚴宗哲學應先瞭解杜順大師的思想 41 (二)近代人要瞭解杜順大師的思想所遭遇的困難 42 (三)西方近代思想如何克服孤立思想的偏見 43 (四)由分析邏輯的推理所產生的偏失 45 (五)依靠哲學思想並不能解決二元思想的對立矛盾 46 (六)從宗教的立場來看二元對立的思想 47 1、由宗教情緒所自然流露出多神教的觀點 50 2、超越一神教的主要觀點 52 3、真正泛神論的主要觀點 53 4、在近代西方宗教哲學所產生的萬有在神論的觀點 54 5、中國天台宗哲學所產生的性具哲學 55 (七)由近代西方邏輯在思想界所造成的偏失觀點 56 (八)最新發展的關係邏輯 57 (九)由內在關係邏輯來看華嚴宗的思想 62 (十)華嚴法界觀中所應用語辭的意義並非唯一獨特的 63
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Hits | 1437 |
Created date | 1998.07.22
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Modified date | 2017.08.17 |
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