 |
|
|
|
|
| Author |
曹仕邦 (著)=Tso, Sze-bong (au.)
|
|---|
| Source |
華岡佛學學報=Hwakang Buddhist Journal
|
|---|
| Volume | n.5 |
|---|
| Date | 1981.12 |
|---|
| Pages | 275 - 288 |
|---|
| Publisher | 中華學術院佛學研究所 |
|---|
| Publisher Url |
http://www.chibs.edu.tw/
|
|---|
| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 中文=Chinese |
|---|
| Note | 作者為澳洲國立大學博士班研究生 |
|---|
| Keyword | 淫戒; 四波羅夷; 四分律比丘戒本; 十誦比丘波羅提木叉; 高僧傳; 沙門 |
|---|
| Abstract | 本文係針對中國沙門堅守淫戒的實例，給予一種學理上
的探討，這與中國有所謂「萬惡淫為首」的觀念暗合，故從
義淨三藏所撰「南海寄歸內法傳」開始，一一列舉事實，加
以解說. 其中並以「四分律比丘戒本」與「十誦比丘波羅提
木叉」二書，相互排比對照，詳細解釋佛家對男女之防極為
嚴謹的戒規，值得當前男女雜居，號稱大乘佛法的佛行者的
警愓，唯有戒行清淨，才能定慧圓明，故歷代律學沙門所具
有的高尚人格與情操，值得我們末代釋子的褒揚與效法.
This paper offers a critical review on some of
the historic examples of Chinese monks' strict
observance of the precept against carnality. Such
observance was closely related to the Chinese
concept that，of all evils, carnality is the
foremost. Examples from Master I-ching's Nan-hai
chi-kuei nei-fa chuan (南海寄歸內法傳) are listed
and explained，and the Bhiksus' Precepts of the
Four-division Vinaya (四分律比丘戒本) and the Ten
Verses of `Bhiksus Pratimoksa` (十誦比丘波羅提木叉
) are meticulously compared，so that the reader may
gain a clear idea of the rigid rules in Buddhism
guarding the contact between males and females. This
serves as an admonition to those men and women who
live in the same monastery and proclaim themselves
practitioners of `Mahayana`. Only with pure moral
discipline can `samadhi` and transcendent wisdom be
cultivated to perfection. The exalted personalities
of the past monks who followed the Vinaya are worthy
of our praise and emulation. |
|---|
| Hits | 1219 |
|---|
| Created date | 1998.07.22
|
|---|
| Modified date | 2017.08.22 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
