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| Author |
冉雲華 (著)=Jan, Yun-hua (au.)
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| Source |
華岡佛學學報=Hwakang Buddhist Journal
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| Volume | n.6 |
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| Date | 1983.07 |
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| Pages | 73 - 103 |
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| Publisher | 中華學術院佛學研究所 |
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| Publisher Url |
http://www.chibs.edu.tw/
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者為加拿大馬克馬斯特大學宗教系主任 |
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| Keyword | 敦煌文獻; 僧稠; 禪法; 禪宗=Zen Buddhism=Zazen Buddhism; 四念處 |
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| Abstract | 道宣在《續高僧傳》論到中國中古習禪一門時，首先提
出的不是達摩，而是僧稠.
本文旨在從《續高僧傳》中整理道宣所知僧稠的禪法;
其次把與稠公有關的敦煌文獻整理出版，以便利學者對中國
佛教史的研究.
佛陀禪師令弟子道房度沙門僧稠，教其定業：即是「受
行山觀」指一切含靈，皆有初地味禪. 要之，多是從後期大
乘佛教佛性論導引出來的.
There are four manuscripts in the Pelliot's
collection of Tun-huang documents, which are related
to Seng ch'ou，a famous expert of meditation and
very influencial in China during the sixth century
A.D. This paper is an enquiry of Seng-ch'ou's method
of meditation which were not known for centuries.
Based on the information found from the Usu Kao-seng
chuan，the study finds that Seng-ch'ou's method of
Contemplation and Insight (chih-Kuan)included the
Five Stops and the Four Foundations of Mindfulness
(wu-t'ing ssu-nien) as well as the 16 superior and
victorious techniques. Comparing these findings with
the Tun-huang manuscripts the paper concludes that
these manuscripts are certainly not written by
Seng-ch'ou himself on the one hand; yet on the other
hand the authors of the manuscripts seem rather
familiar with Seng-ch'ou's method. The paper
suggests that at least one of the manuscripts was
probably written by some one who was related to
Seng-yung，a disciple of Seng-ch'ou. The paper also
analyzed the possible reasons responsible for the
decline of Seng-ch'ou's meditative methods. For the
first time，the four manuscripts related to
Seng-ch'ou are being published in the paper. |
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| Table of contents | 敦煌文獻之一 92
敦煌文獻之二 93
敦煌文獻之三 95
敦煌文獻之四 96
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| Categories | 佛教 |
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| Dynasty | 南北朝-北朝-北齊 |
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| Regions | 中國 |
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| Hits | 1410 |
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| Created date | 1998.07.22
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| Modified date | 2017.08.22 |
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