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| Author |
賴永海
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| Source |
圓光佛學學報=Yuan Kuang Journal of Buddhist Studies
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| Volume | 創刊號 |
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| Date | 1993.12 |
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| Pages | 223 - 237 |
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| Publisher | 圓光佛學研究所=Yuan Kuang Buddhist College |
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| Publisher Url |
http://www.ykbi.edu.tw/
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| Location | 桃園縣, 臺灣 [Taoyuean hsien, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese; 英文=English |
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| Keyword | 儒學; 佛教中國化; 佛性; 本體論; 儒佛異同 |
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| Abstract | 佛教自兩漢時傳入中國後，受佛教的影響，儒學在思惟模式，修養方法等方面發生了深刻的變化; 另一方面，東傳之佛教在中國古代特定的社會歷史條件及儒家思想的影響之下，也由逐步中國化而變成中國化的佛教. 那麼，產生於印度的佛教與根源於中國的儒學究竟各自有些什麼特點? 儒學在佛教中國化過程中究竟起了一些什麼作用? 而佛教又是在哪些方面影響了中國的儒學? 這種影響就理論思惟的角度說，究竟有什麼意義?...... 本文從「抽象本體與現實人生」，「返本與知天」，「出世與入世」等三個方面對這些間題進行了較深入的探討.
This paper considered that after Buddhism was transmitted into China, Confucian studies under its influence underwent deep changes in terms of thinking patterns and methods of inner improvement. In another aspect，Buddhism under the influence of Chinese ancient distinctive societal and historical set of values and Confucianists' thoughts, had gradually become a Chinese-style Buddhism. So what are the distinctive characteristic of Buddhism that were born in India and Confucian studies that originated in China? What were the effects that Confucian studies give rise to in the course of Buddhism becoming Chinese-orientated? And in what aspects did Buddhism influence Confucianism in China? Speaking from the stance of theoretical reasoning, what did this kind of influence really mean? This paper inquired deeper into these questions from three perspectives："Abstract Substance and Real Life"; "Returning to the Origin and Knowing the Heaven" and "Supramundane and Mundane". |
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| ISSN | 16086848 (P) |
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| Hits | 1380 |
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| Created date | 1998.07.22
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| Modified date | 2017.07.19 |
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