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《俱舍論》〈定品〉 與《瑜伽師地論》〈三摩呬多地〉 之比較 |
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| Author |
釋惠空
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| Source |
圓光佛學學報=Yuan Kuang Journal of Buddhist Studies
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| Volume | 創刊號 |
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| Date | 1993.12 |
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| Pages | 307 - 328 |
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| Publisher | 圓光佛學研究所=Yuan Kuang Buddhist College |
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| Publisher Url |
http://www.ykbi.edu.tw/
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| Location | 桃園縣, 臺灣 [Taoyuean hsien, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 俱舍論; 瑜伽師地論; 禪定=Concentration=Dhyana; 唯識學; 有部; 所緣 |
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| Abstract | The contents of this paper is basically divided into four parts:
The first part dealt with the comparison of the status of the `Samadhi` Chapter and of the `Samahitabhumi` Chapter in their respective texts. Abhidharma-kosa used the narration of cause, affinity and effect of `samsara` and the extinction of `nirvana` to be its framework. With the Samadhi Chapter，it is through the relationship of cause and effect inquired into the status of this Chapter in `Abhidharma-kosa`. `Yogacara-bhumi` used seventeen bhumis to be the concept structure of state, practice and effect for sages of three yanas (三乘 ). This paragraph attempted to understand the position of samadhi in the whole of Buddhist thought from the relationship between state，practice, effect and cause，affinity，effect.
The second part gave an introduction to the framework of the two texts.
The third part dealt with a detailed discussion on the contents of the two texts.
The fourth part discussed the distinctive features of the two texts. `Abhidharma-kosa` was the work from Schismatic Buddhism，its one distinctive featurebeing the analysis of dharmakaya. In`Yogacara-bhumi`，the seventeen `bhumis` relate to the practice of dharma, here the emphasis is on the narration of the state of the mind and the practice of `samatha-vipasyana`. In this `sastra`，these characteristics are obviously apparent. Apart from this, the two Chapters hold contrary views in respect to the contents of the same `samadhi`，the eight `samadhi` and the "four infinite" are used to illustrate this point. |
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| ISSN | 16086848 (P) |
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| Hits | 1804 |
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| Created date | 1998.07.22
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| Modified date | 2017.07.19 |
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