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地論宗的心意識說的源流及其演變
Author 劉萬然
Source 能仁學報=Nang Yan Journal
Volumen.1
Date1983.09
Pages247 - 327
Publisher香港能仁書院
Publisher Url http://www.hkbc.edu.hk/
Location九龍, 香港, 中國 [Kowloon, Hong Kong, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Keyword心意識; 賢首宗=華嚴宗=Hua-yen Buddhism; 漢傳佛教=大乘佛教=北傳佛教=Mahayana Buddhism; 部派佛教=Abhidharma Buddhism; 般若經=Prajnaparamita Sutra; 般若波羅密多=般若=Prajnaparamita=Prajna=Perfection of Wisdom; 初期佛教=早期佛教=根本佛教=原始佛教=Primitive Buddhism=Early Buddhism; 佛教; 佛; 地論宗=Da?abhumik?; 世親=Vasubandhu; 大乘; 十地經=Dasabhumika Sutra
Abstract地論宗依十地經論立宗,由於本經論是世親較早期的作品,對論中所提及的心意識未作詳盡解釋,遂產生菩提流支與勒那摩提二人的異說,在中國形成南北兩道地論宗.本文分五部分加以論述:一. 地論宗的形成:略述十地經論的翻譯,地論宗的成立. 二. 地論宗的心意識說:分別就南道慧光系,北道道寵系,十地經論本身,探究其心意識說. 三. 世親作十地論前佛家的心意識說述要:包括原始佛教就心的作用主張心性清淨,部派佛教心性染淨問題的爭辯. 四. 初期大乘佛教的心意識說:說明般若經,瑜伽學派,及般若思想至世親瑜伽思想過渡期的心意識說. 五. 地論師心意識說的發展及影響:華嚴宗本南道地論師的清淨賴耶生起萬法的學說,發展成法界緣起說,而真妄和合的如來藏思想亦因此在中國得以確立.
Hits738
Created date1998.07.22
Modified date2018.01.29



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