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大乘起信論的心性論=The Nature of Mind in the Awakening of Mahayana Faith |
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釋恆清 =Shih, Heng-ching
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| Source |
國立臺灣大學哲學論評=National Taiwan University Philosophical Review
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| Volume | n.12 |
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| Date | 1989.01 |
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| Pages | 233 - 255 |
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| Publisher | 國立臺灣大學哲學系=NTU Philosophy Department |
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| Publisher Url |
http://review.philo.ntu.edu.tw/
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 大乘起信論=Mahayana; 心性論; 眾生心; 心真如門; 如來藏說=Tathagata-garbha; 心=Mind; 生滅門; 辯護神論; 真常系; 唯識=Yogacara; 釋恆清=釋恒清=Shih, Heng-ching; 輪迴=轉世=Reincarnation=Rebirth=Samsara; Avidya; Sunyata |
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| Abstract | This paper attempts to make a critical analysis of the nature of mind in the Awakening of Mahayana Faith, a text belonging to the corpus of Tathagatagarbha literature. The first section examines the two aspects of
the One Mind：the Gate of Suchness and the Gate of Samsara. The important point that the One Mind theory makes is that the purity，or suchness of the mind inherently exists, while the elements of impurity，or samsara in the mind are adventitious. The second section deals with the theoretical difficulties arising from the theory of One Mind. First，is the inherently pure mind a form of monism? Second，since the One Mind is originally
pure，where does evil come from? The doctrine of sunyata can be employed to solve the first problem, while the theory of avidya is used to explain away
the second problem. Syncretizing the theory of human nature in Yogacara and Tathagatagarbha traditions, the Awakening of Mahayana Faith, based on the existence of innate pure mind，establishes the foundation of Buddhahood.
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| Table of contents | 一. 前言
二. 眾生心 -- 生滅與涅盤依
三. 生滅諸識生起的因緣
四. 心識染淨互薰論：人性善惡之消長
結論 |
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| ISSN | 10158995 (P) |
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| Hits | 1576 |
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| Created date | 2000.10.11
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| Modified date | 2018.03.09 |
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