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我即花 -- 試疏解基督宗教神學人對佛教事事無礙思維模式的疑惑=A Suggested Explanation to Answer the Doubt of the Christian Theologians about the Buddhist Non-obstruction between particular-and-particular |
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| Author |
蘇遠泰 (著)=So, Yuen-tai (au.)
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| Source |
輔仁宗教研究=Fujen Religious Studies
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| Volume | n.4 |
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| Date | 2001.12 |
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| Pages | 87 - 115 |
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| Publisher | 輔仁大學法學院宗教學系 |
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| Publisher Url |
http://www.rsd.fju.edu.tw/
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| Location | 臺北縣, 臺灣 [Taipei hsien, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 宗教多元主義=religious pluralism; 耶佛對話=Buddhist-Christian Dialogue; 相即相入=interpenetration; 事事無礙=Non-obstruction between particular-and-particular; Hua-yen School |
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| Abstract | 在多元宗教的現象下，基督宗教神學有需要參考其他宗教的智慧，以豐富並建立其自身神學，這在教會歷史中可以得到證實。其中，佛教的深奧哲理在今天可與基督宗教進行對話，使那有別西方思維模式的思想能成基督宗教神學的創造元素之一。不過，佛教的哲理有是不容易明白的，尤其是中國佛教華嚴宗和禪宗所倡導的相即相入。事事無礙，更令到強調個體獨立性和分別性的西方神學人(例如蒂利希)產生疑惑。本文嘗試以語言和理性的方法，解釋佛教事事無礙之所以可能的理由，並提出基督宗教神學內部亦可能發展出事事無礙的思想。
Church history tells us that in a pluralistic world, Christian theology can be enriched and fertilized by other religious theories, and Buddhist philosophy is certainly one of them. Although many Buddhist-Christian dialogues are held nowadays, it is found that Buddhist philosophy is difficult to understand, especially the non-obstruction between particular-and-particular of the Hua-yen School. Paul Tillich, a famous Protestant theologian, also found it hard to grasp the meaning of "I am a flower" proposed by the Japanese Zen master Hisamatsu Shin'ichi. This paper attempts to explain the possibility of the philosophy of the Hua-yen. School in a logical and linguistic manner. The author suggests that by using the concept of the dependently co-arisen, it will be easier for Christian theologians to learn this mysterious doctrine of Buddhism. |
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| ISSN | 16820568 (P); 16820568 (E) |
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| Hits | 637 |
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| Created date | 2003.10.31
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| Modified date | 2019.12.12 |
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