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The Formation of the Pure Land Movement in China: Tao-ch'o and Shan-tao |
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| Author |
Chappell, David W.
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| Source |
The Pure Land Tradition: History and Development
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| Date | 1996 |
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| Pages | 139 - 172 |
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| Content type | 專題研究論文=Research Paper |
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| Language | 英文=English |
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| Note | Research paper from the book The Pure Land Tradition: History and Development(Eds. James Foard, Michael Solomon and Richard Payne. ISBN:0895810921, 9780895810922, Berkeley Buddhist studies series 3) |
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| Keyword | Chappell, David |
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| Abstract | Discusses the birth of the Pure Land Devotionalism School and ties it to the Pure Land practice in Kamakura Japan. Fails to use Jingtu gucha Xuanzhong si (淨土古剎玄中寺) by Song Shayin (宋沙蔭) and Jian Shenyuan (簡聲援)，1985. Beijing：Xinhua shudian. Attribution of the first designation of Pure Land School to Korean monk Wonhyo (元曉) (617-686) is questionable. Discussion of Xuanzhongsi is based primarily on Michihata Ryoshu，1950. Emphasis on the differences between Chinese and Japanese Pure Land in their acceptance and rejection of other practices merits attention. Reference to Daocho's dismal view of life and translation of what he said miss the context without pointing out that his words were a response to his quote from the Jingdu pusa jing (淨度菩薩經). Offers explanation why Tanluan，whose nianfo ideas were copied by Daocho，was less famous than Daocho and did not become known until Shinran. Concluding that by the beginning of the eighth century，"Chinese Pure Land movement had reached its full definition and most exclusive form." |
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| Hits | 617 |
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| Created date | 2001.08.03
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| Modified date | 2014.06.10 |
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