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一行三昧之研究=The Study of The Ekavyuha-Samadhi |
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吳彥隆 (著)=Wu, Yan-long (au.)
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| Date | 2003 |
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| Publisher | 華梵大學=Hua Fan University |
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| Publisher Url |
http://www.hfu.edu.tw
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| Location | 臺北縣, 臺灣 [Taipei hsien, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 華梵大學 |
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| Department | 東方人文思想研究所 |
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| Advisor | 賴賢宗 |
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| Publication year | 90 |
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| Keyword | 一行三昧=Ekavyuha-samadhi; 天台宗=Tien-tai Buddhism |
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| Abstract | 「一行三昧」是印度佛教般若經系，提出的百八三昧之一，但早期般若經典中，只能看到對此三昧的一般性詮釋; 到後期大乘佛教結集出的《文殊般若經》，才提出詳盡的解說，而成一套具體可行的禪修方法. 自梁‧曼陀羅仙在中土譯出《文殊般若經》後，中國佛教祖師，特別是天台宗智顗及禪宗道信，便深受影響，各自將此三昧納入自宗禪修體系，並在不同程度上，對此三昧進行方法的吸納，與內容的詮釋發揮. 從佛教思想史來看，智顗與道信對此禪法的吸收與詮釋，深遠的影響其後門人. 本文即以「一行三昧」禪法為核心，一方面上溯其在般若系經典群中的本義，另一方面則下探智顗與道信，是如何對「一行三昧」作出理解與詮釋.
本文分為六章：
【第一章 導論】
揭示研究動機. 研究方法. 論文組織與內容大意.
【第二章 般若經系的一行三昧】
論述「一行三昧」在般若經系的本義. 比較《文殊般若經》三種譯本，對一行三昧的不同詮釋; 並對曼陀羅仙譯本《文殊般若經》一行三昧，所隱含的二種修行進路提出說明.
【第三章】
先討論《大乘起信論》如來藏思想的佛性理論，並對《起信論》提出的真如三昧. 一行三昧，說明其在本體論及禪修理路上，已融合《楞伽經》與《文殊般若經》二部經典的思想.
【第四章 天台宗的一行三昧】主對《摩訶止觀》的文本架構，及智顗門人對一行三昧的詮釋，說明智顗的一行三昧在禪修的實質上，已導入天台宗「十乘觀法」. 「一念三千」的觀心內容.
【第五章】則說明道信的一行三昧禪法，及論述道信的一行三昧與《楞伽經》如來禪. 達摩禪的內在關係.
【第六章 結論】
依前四章的討論結果，把整篇論文作出總結.
[摘要]
The Ekavyuha-samadhi is one kind of samadhi that is recorded in prajbaparamita-sutras in Indian Buddhism. It had been explained concisely in early prajbaparamita-sutras. Until Mabjuwri- Prajbaparamita-Sutra was it explained in detail，and embodied the method of meditation. Since Mabjuwri-Prajbaparamita-Sutra was translated by Mandra-sena (Liang dynasty ) in China, the Ekavyuha-samadhi it had been influenced on later Chinese patriarches deeply，for examples, Chih-I (Tien-tai School )，Dao Xin (Zen School ).They included the Ekavyuha-samadhi into their system of meditation. They accepted and explained it in different perspectives. According to the history of Chinese Buddhism,the acception and explanation of ekavyuha-samadhi Chih-I and
Dao Xin had influenced their disciples deeply.
This theme is stating the dhyana of Ekavyuha-samadhi as its center. There are two aspects, one is stating meaning of Prajbaparamita-sutras, another is investigates the nelevant understanding and explanation of Chih-I and Dao Xin.
There are six chapters in this theme:
● The first chapter is an introduction. It mainly presents the intention and method of study，and presents the structure and outline of this article.
● The second is " Ekavyuha-samadhi of Prajbaparamita-sutras ". It discusses the meanig of Ekavyuha-samadhi in Prajbaparamita-sutras, and compares the different explanationes of Ekavyuha-samadhi with three chinese texts of Mabjuwri- Prajbaparamita-Sutras, and provides the state of two processes of ractice for text of Mandra-sena.
● The third chapter is firstly discussing the theory of Tathagata-garbha in Ta-ch'eng-ch'i-hisn lun，and illustrates the Suchness samadhi and the Ekavyuha-samadhi appear in Ta-ch'eng-ch'i-hisn lun that has blend with Lavkavatara-sutra and Mabjuwri- Prajbaparamita-Sutra in its theory and meditatation.
● The fouth chapter takes " Ekavyuha-samadhi in Tien-tai Buddhism ". It focuses on the explanation of Ekavyuha-samadhi in " Maha-Samatha-Vipassana " and the nelevant explanation of disciples of Chih-I. The Ekavyuha-samadhi of Chih-I embraces the meditation of " The mode of meditation in ten vehicle "and " The
three thousand worlds in one mind " of Tien-tai Buddhism.
● The fifth chapter explains the Ekavyuha-samadhi of Dao Xin，and the relation between the Ekavyuha-samadhi of Dao Xin and the nelevant thought of Lavkavatara sutra.
● The sixth chapter is conclusion. |
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| Hits | 740 |
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| Created date | 2003.11.21
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| Modified date | 2015.07.24 |
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