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試論經量部的學說=A Comment on the Theories of the Sautrantika |
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| Author |
高揚
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| Source |
南亞研究=South Asian Studies
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| Volume | n.4 |
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| Date | 1985 |
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| Pages | 46 - 51 |
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| Publisher | 中國社會科學出版社 |
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| Publisher Url |
http://www.csspw.com.cn/
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| Location | 北京, 中國 [Beijing, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 出自王雷泉 《中國大陸宗教文章索引》 |
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| Keyword | 經部=經量部=Sutrantika |
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| Abstract | 經量部又稱說轉部(Saukantika),是部派佛教中產生最晚的學派。此派產生雖晚,但對以后佛學的發展影響很大。在大、小乘對立時期,它和毗婆娑論師同為小乘佛教的代表,而瑜伽行派(Yogacara)和中觀派則為大乘佛教的代表,并合稱為印度佛教的四宗。約在公元一世紀時,經量部從毗婆娑論師即說一切有部中分化出來。與說一切有部的重論不同,經量部則偏重于經。由于所重的典笈不同,所以兩派的基本觀點也不相同。經量部認為現在實有,過去、未來無體,這就和說一切有部完全不同。經量部的這一基本觀點,是在接受大眾部的影響與批判說一切有部的過程中逐漸形成的。
After examining the theories of the Sautrantika and comparing them with those of otherBuddhist sects, the author comes to the conclusion that the Sautrantika was a link between proto-Buddhism and Mahayana Buddhism; its theories derived themselves from proto-Buddhism andwere later developed by Mahayana into a stricter and more detailed system of religious idealism.
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| ISSN | 10028404 (P) |
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| Hits | 328 |
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| Created date | 1998.04.28
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| Modified date | 2019.11.04 |
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