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受念住的研究=A Study of Vedana-smrty-upasthana
Author 林崇安 (著)=Lin, Chung-an (au.)
Source 中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
Volumen.9
Date1996.07
Pages35 - 48
Publisher中華佛學研究所=Chung-Hwa Institute of Buddhist Studies
Publisher Url http://www.chibs.edu.tw/publication_tw.php?id=12
Location新北市, 臺灣 [New Taipei City, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese; 英文=English
Keyword受念住=observation of sensations; 南北傳阿含經=Agamas of and Nikayas Northern Tradition; of Southern Tradition
Abstract本文比較並研究南北傳的受念住經文,所用的資料有巴利文的《念住經》,漢譯《增一阿含經》及《中阿含經》的相當經文,及《雜阿含經》,《瑜伽師地論》等相關文獻。文中指出巴利文《念住經》及漢譯《增一》中的詞句相近,為一般平民所持誦,而漢譯《中阿含》與漢譯《雜阿含》同屬上層社會所持誦,採用梵文,顯示出不同的傳承……

We study the Vedana-smrty-upasthana in the southern-spreading and northern-spreading suttas. The materials of Pali's Satipatthana Sutta, Chinese translated Ekottarikagama, Madhyamagama and related Samyuktagama together with Yogacaryabhumi are used. It is pointed out the sentences of Pali's Satipattana Sutta and Chinese translated Ekottarikagama are very similar and are used by the masses. Chinese Madhyamagama and Samyuktagama are translated from Sanskrit and are used by the higher stratra of the society. These indicate different lineages.
ISSN10177132 (P)
Hits1738
Created date1998.04.28
Modified date2017.06.16



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