|
|
|
|
|
|
太虛人生佛教的批判意義=On The Critical Meaning of The Buddhist Taixu's View of Illusory Life |
|
|
|
Author |
朱寰 (著)=Zhu, Huan (au.)
;
《陜西師範大學學報》編輯部 (編)
|
Source |
陜西師范大學學報(哲學社會科學版)=陝西師大學報=Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)
|
Volume | v.32 n.3 (總號=n.132) |
Date | 2003.05.05 |
Pages | 58 - 63 |
Publisher | 陜西師范大學 |
Location | 西安, 中國 [Xi'an, China] |
Content type | 期刊論文=Journal Article |
Language | 中文=Chinese |
Keyword | 太虛大師; 人生佛教; 教團組織=religious organization; 中國佛教史=Chinese Buddhist History; 人間佛教=入世佛教=Humanistic Buddhism=Engaged Buddhism; 大乘佛教=漢傳佛教=北傳佛教=Mahayana Buddhism |
Abstract | 太虛法師透過對佛教基本精神的詮釋,以及對教團組織社團化的設想,對漢傳佛教做了深刻的批判,認為漢傳佛教對儒教政權及民風習俗過於妥協,對人生缺少關愛,僧團缺乏組織系統性,從而為漢傳佛教的現代化,提供了重要的理論依據。
The Buddhist Taixu interpreted the essential conception of Buddhism and established his supposition as to the communisization of religious organizations. Based on this understanding, he deeply criticized the Chinesized Buddhism, holding that Chinesized BUddhism went so far as to compromise with the Confucian administration and worldly convetions that it lacked concern with life and undermined the systematicality of Buddhist organization. Taixu's Buddhist theory laid an important basis for the modernization of Chinesized Buddhism.
|
ISSN | 16724283 (P) |
Hits | 384 |
Created date | 2004.03.18
|
Modified date | 2024.09.18 |
|
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|