|
|
|
 |
|
|
|
|
|
|
北齊標異鄉義慈惠石柱 -- 中古佛教社會救濟的個案研究=A Stone Pillar Inscription of a Buddhist Benevolent Society--A Case Study of Buddhist Charitable Activities in Medieval China |
|
|
|
| Author |
劉淑芬 (著)=Liu, Shu-fen (au.)
|
|---|
| Source |
新史學=New History
|
|---|
| Volume | v.5 n.4 |
|---|
| Date | 1994.12.01 |
|---|
| Pages | 1 - 50 |
|---|
| Publisher | 新史學雜誌社 |
|---|
| Publisher Url |
http://saturn.ihp.sinica.edu.tw/~huangkc/nhist/
|
|---|
| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 中文=Chinese |
|---|
| Note | 作者單位：中央研究院歷史語言研究所 |
|---|
| Abstract | This essay is a case study of a Buddhist benevolent society which operated in Hopeh Province during the sixth century, using as its main source an inscription on a huge stone pillar (seven meters in height) which documents the activities of this group. It opens with a discussion of the concept of "fields of merit" (fu-t'ien福田), and its influence on charitable activities in medieval Chinese society. It then draws on the data concerning this pal1icular benevolent society to conduct an in-depth examination of Buddhist charitable activities during the northern Dynasties, while also exploring the larger issue of Buddhism's influence on the society of that era.
The author also advances a new theory as to the nature of this stone pillar. Some scholars have maintained that stone pillars are essentially similar to the inscribed pillars erected before the graves of nobles or emperors (known as mu-piao墓表or ling-piao凌標), while others maintain that they are a type of comll1ell1orative stele. This essay attempts to demonstrate that the stone pillar discussed above represents both a continuation and transformation of the Han Dynasty tradition of carving accounts of the deeds of 1l10ral cxcll1plars (i.e. filial sons, chaste widows, etc.) on ceremonial arches erected in villages or neighborhoods (known as Piao ch'i men-lu表其門閭) |
|---|
| Table of contents | 一、前言 1
二、佛教的福田思想與中古時期的社會福利事業 3
三、標異鄉義慈惠石柱頌 -- 北朝末年一個佛教救濟組織的記功碑 7
（一）背景 8
（二）「義」的簡史 11
1. 緣起 11
2. 曇遵法師與「義」的茁壯發展 14
3.「義」址的遷移 17
4.「義」大規模的賑濟活動 20
四、義坊的成員、組織與經濟基礎 24
（一）釋「義」 24
（二）義坊的成員 27
1. 當地的平民百姓 27
2. 當地大族盧氏家族 28
3. 高僧曇遵的信徒們 包括了追隨曇遵到范陽來的道俗弟子五十餘人，其中以瀛州高陽的居士馮昆、以及相州陽平清淵的居士路和仁對此「義 的貢獻最為突出。29
4. 名將斛律氏的家族 30
5. 范揚太守 32
（三）義的組織 33
（四）「義」的經濟來源 34
五、關於「標異鄉義慈惠石柱」 36
（一）石柱建立的經過 36
（二）石柱的性質及其樣式 38
1. 石柱的性質 38
2. 石柱的式樣 40
六、結語--兼論佛教對北齊社會的影響 43 |
|---|
| ISSN | 10232249 (P) |
|---|
| Hits | 656 |
|---|
| Created date | 1988.06.22
|
|---|
| Modified date | 2020.10.05 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
