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以佛學觀點解讀佛斯特的印度之旅=A Buddhist Reading of E. M. Forster's A Passage to India |
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| Author |
許淑娟
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| Date | 1996 |
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| Pages | 99 |
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| Publisher | 國立彰化師範大學 |
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| Publisher Url |
http://www.ncue.edu.tw/front/bin/home.phtml
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| Location | 彰化市, 臺灣 [Changhua shih, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 國立彰化師範大學 |
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| Department | 英語教育研究所 |
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| Advisor | 林茂松 |
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| Publication year | 85 |
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| Keyword | 佛斯特=Forster; 佛學觀點=Buddhist reading; 空觀=Emptiness; 唯識=Mind-Only Buddism=Consciousness-Only Buddhism=Vijnaptimatrata=Vijnaptimatra; 神秘思想=Mystical thought; 印度之旅=A Passage to India; Mere-consciousness |
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| Abstract | 本論文旨在以佛學觀點詮釋佛斯特的鉅作《印度之旅》。在小說中佛斯特點出人類因執著而造成分列、混亂。唯有平等對待眾生,深體驗空的
理念,擺脫二元對立的束縛,才能開發直覺,超越心的藩籬。 首章定義佛斯特為一神祕、人本思想作家;並且對《印度之旅》一書做了相關性的
文獻探討。 第二章簡介佛教執著和慈悲的觀念。佛斯特在小說中指出連續不斷的我執,導致人和人之間的紛爭。藉由刻劃摩爾夫人此一角色,
佛斯特點出了慈悲的重要性。 第三章介紹佛教『空觀』,以此觀點檢視摩爾夫人 的幻滅和覺悟。 第四章以佛教『唯識』觀點討論佛斯特在小說中提出的問題:「生命是一團謎,或是一團混亂？」本章呈現佛教對物我二元對立的分析,以及超越二元對立的實相境界。 第五章則綜合以上論點,重申佛斯特在小說中表現的人本思想和佛教人本思想相契合之處。
In A Passage to India, E. M. Forster does not simply explore thepath to better understanding of India, but
man''s quest for ultimate truth.This thesis attempts to investigate E. M. Forster''s novel from a buddhist perspective, exploring the author''s insights in comparison with Buddhist philosophy. The thesis is divided into five sections. Chapter One is an intro-duction to Forster a a review of literature on A passage to India. ChapterTwo introduces the Buddhist concepts of attachment and compassion. In thisnovel, Forster not only points out that the continuum of attachment to selfleads people to misjudge each other but also espouses compassion through thecharacter of Mrs. Moore. Chapter Three introduces the Buddhist concept of "Empty Logic" and examines Mrs. Moore''s disillusionment using this theory. Chapter Four considers the question that Forster raises in this novel, ""Is life a mystery or muddle?" from the Buddhist "Mere-consciousness" viewpoint.The Buddhist notion of the duality of subject and object and its nondualground are discussed. Chaptaer Five concludes the thesis with Forster''s and Buddhist common humanistic concerns and offers a scope beyond the socialand political concerns of earlier commentators on this novel.
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| Hits | 397 |
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| Created date | 1999.07.28 |
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| Modified date | 2016.08.12 |
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