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無著的唯識思想
Author 徐紹強
Source 佛學研究=Buddhist Studies=Journal of Buddhist Studies
Volumen.7
Date1998
Pages251 - 263
Publisher中國佛教文化研究所
Location北京, 中國 [Beijing, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者單位:中國藏學研究中心宗教所
Keyword說一切有部=Sarvastivada; 認識論=Epistemology; 瑜伽師地論=修行道地經=瑜伽行地集=Yogacarabhumi; 華嚴思想; 無著=Asanga; 唯識思想; 唯識=Mind-Only Buddism=Consciousness-Only Buddhism=Vijnaptimatrata=Vijnaptimatra; 般若波羅密多=般若=Prajnaparamita=Prajna=Perfection of Wisdom; 三性
Abstract本文從六個方面討論了無著的唯識思想。分析了無著關於阿賴耶識、意的各種論述,認為無著把意分解成意根和染污意二個方面,但在具體運用時表現出了偏重染污意的特點;指出《瑜伽師地論》的<攝抉擇分>的內容至少在無著寫作《顯揚聖教論》時就已形成,並直接影響了該論;探討了無著的五位百法思想與說一切有部五位七十五法和《瑜伽師地論》有關思想的區別和聯繫;指出無著用十一種識概括一切世俗事物,提出了一切唯識的三條理由和獲得唯識觀的四智,他的三性認識論與般若、華嚴思想有一定的關聯;認為無著在六轉依的名義下,提出了轉八識成四智的轉依思想。

Table of contents一.阿賴耶識
二.六識與意
三.主體精神作用諸要素間的關係
四.百法與唯識
五.三性的認識論與領悟唯識無境
六.轉依與涅盤
Hits531
Created date2000.03.14
Modified date2018.05.31



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