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永明延壽禪師? 淨土宗師? 永明延壽作品中的--菩薩行和淨土行=Mistaken Images：The Search for Yung-ming Yen-shou's Buddhist Identity |
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| Author |
魏雅博 (著)=Welter, Albert (au.)
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| Source |
中華國際佛學會議實錄（第3屆）：人間淨土與現代社會: = The Record of Chung-Hwa International Conference on Buddhism(3rd): The "Earthly" Pure Land and Contemporary Society
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| Date | 1998.02 |
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| Pages | 126 |
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| Publisher | 法鼓文化出版社=Dharma Drum Culture |
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| Publisher Url |
http://www.ddc.com.tw
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 會議論文=Proceeding Article |
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| Language | 中文=Chinese |
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| Note | 中英文提要;
中文論文提要：頁126.
英文論文提要：p.178. |
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| Keyword | 菩薩行; 淨土行; 興福; 禪師; 淨土祖師; 魏雅博; Welter, Albert; Bodhisattva Practice; Pure land Practice; Promoter of Blessings (hsing-fu); Ch'an Master; Pure Land Master |
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| Abstract | 永名延壽(904-975)的佛教身分，一直是眾論紛云. 同時代的傳記作家把延壽歸類為「興福」(贊寧《宋高僧傳》)，或禪宗法眼宗第三祖(道源《景德傳燈錄》).
延壽歿後二百年頃，淨土人士開始依據淨土信徒的發願，重新塑造延壽的形象. (王日休《龍舒淨土文》及宗曉《樂邦文類》)本文認為把延壽的身分定位為禪師或淨土祖師都有問題，除非能從延壽本人的身分得到佐證.
本文特別把延壽定位為淨土祖師來研究，探討過延壽本人的作品(尤其是《萬善同歸集》)和《入菩薩戒法並序》後，就可以得知延壽對淨土行的提倡，需要從比較寬廣的層面來了解.
本文主張應從他的生活背景和他所鼓吹的菩薩行來比較周延地探討延壽的思想.
The Buddhist identity of Yung-ming Yen-shou(904-975) has long been problematic. Contemporary biographers categorized Yen-shou as either a "promoter of blessings" (hsing-fu) (Tsan-ning，Sung kao-seng chuan)，or as third patriarch in the Fa-yen branch of the Ch'an lineage (Tao-yuan，Ching-te ch'uan-teng lu). Nearly two hundred years after Yen-shou's death, Pure Land partisans began reshaping Yen-shou's image according to the aspirations of Pure Land devotees (Wang Jih-chiu，Lung-shu ching-t'u wen; and Tsung-hsiao，Lo-pang wen-lei). The present paper argues that Yen-shou's identity as either a Ch'an or Pure Land master are both problematic，unless understood in the context of Yen-shou's own thought. The study focuses particularly on Yen-shou's characterization as a Pure Land master. An investigation of Yen-shou's own writings, particularly the Wan-shan t'ung-kuei chi (Treatise on the Common End of Myriad Good Deeds) and the Ju p'u-sa chieh-fa ping-hsu (Preface to the Teaching on Induction into the Bodhisattva Precepts)，suggests that Yen-shou's promotion of pure land practices needs to be understood in a broader context. The paper argues for a more comprehensive understanding of Yen-shou's thought according to the context in which he lived and the broad based Buddhist practice (bodhisattva practice) that he advocated. |
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| ISBN | 9578473567 |
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| Hits | 614 |
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| Created date | 2000.12.05
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| Modified date | 2016.09.20 |
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