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宗教與社會工作的歷史對話 -- 以佛教慈濟功德會和天主教仁愛傳教會為例 |
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Author |
王順民 (著)=Wang, Shun-ming (au.)
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Date | 1988.10 |
Pages | 132 |
Publisher | 中國文化大學青少年兒童福利系 |
Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
Content type | 其他=Others |
Language | 中文=Chinese |
Note | 732; 原件提供:行政院國家科學委員會科學技術資料中心NSC87-2418-H034-001 |
Keyword | 研究報告=Research Report; 慈善事業=Philanthropy; 宗教團體=Religious Group; 天主教仁愛傳教會=Missionaries of Charity; 社會救濟=Social Relief; 社會工作=Social Work; 佛教慈濟功德會=Buddhist Compassion Relief Tzu Chi Foundation |
Abstract | 晚近當代台灣地區各種新興宗教運動的成果之一. 便是開展出所謂的『慈濟現象』,然而,就「宗教」與「社會工作」兩者結合的歷史性考察來看,佛 教慈濟功德會與天主教仁愛傳教會彼此間的對話,卻有其相當重要的論述意義。至於,研究結果指稱出來:德蕾莎修女的仁愛傳教會雖是立基於西方宗教福利服務的發展軌跡,但它卻是還原回到以為『最微小』服務的殘餘模式作為組織發展的基線;相較之下,證嚴法師的慈濟功德會則是建基在經濟條件發達的果實上,開展出制度化的宗教福利服務模式. 然而,這項歷史性的吊詭,相當程度還是須扣緊宗教主事者(德蕾莎修女與證嚴法師)個人的『世界圖象』(world image)上。
One of the achievements of the religious movement in modern Taiwan in the so-called Tz'u Chi phenomena. But from the sociological investigation, there are some important arguments between Tz'u Chi and Missionaries of Charity. Incidentally, we conclude some points. First of all, Missionaries of Charity is restored to the residual service model, although it also develops diverse religious welfare services. On the contrary, Buddhist Compassion Relief Tz'u Chi Foundation is based on modern Taiwan's economic developments to build the institutional service model. But the possibilities and limitations of these two religious welfare organizations still depend on the founder's world images. |
Hits | 364 |
Created date | 2000.12.07
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Modified date | 2020.11.09 |
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