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宗教傳統與社會實踐 -- 台灣民眾宗教的科際研究 -- 台灣佛教的家庭化與社群化=The Familization and Communitization of Buddhism in Taiwan
Author 盧蕙馨 (著)=Lu, Hwei-syin (au.)
Date1999.07
Pages6
Publisher行政院國家科學委員會
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type其他=Others
Language中文=Chinese
Note執行機構:中央研究院民族學研究所,計畫編號:NSC88-2412-H001-006-L5,研究期間:87年08月 ~ 88年07月
Keyword個人宗教=Individual Religion; 信仰=Belief; 家庭=Family; 社群=Community; 神聖性=Sacredness
Abstract本研究探討佛教慈濟功德會和法鼓山基金會信眾背景特性,信仰的需求和實踐,及成員間的關係維繫,以了解現代佛教社群化的基礎,功能和意義,並嘗試建立佛教「社群」理論。目前的研究結果顯示,此宗教社群的成員背景歧異,宗教上的「行善」或「修行」的單純訴求,入世後可能衍生「非宗教」的心理和社會功能和個人的意義詮釋。但宗教社群在成員認知上有其「神聖性」,包括「神聖化」領導人物的人格言行,創造屬於團體的儀式和語言,如此凝聚發展社群成員的力量。而社群也訴諸「大家庭」的象徵,激發信眾對領導者的孝親與效忠情懷。以出錢,出力或參與活動的方式「舉家奉道」的情形也常見於團體志工間,顯示參與佛教社群已成現代人社會生活的重要一環。

This research examines the communitization of two Buddhist groups, the Compassion Relief Tzu-chi Foundation and the Dharma Drum Foundation, by looking at the social background, belief needs and practices, and net workings of their members. The research goal is to develop theories about the foundation, function and meanings of Buddhist communities, which is not centered around the temple but oriented toward social services and education, in contemporary Taiwanese society. The author observes that group members vary in their age, gender, and social status. Accordingly, the religious appeal of charity and spiritual cultivation often engender "non-religious" socio-psychological functions and meanings in individual practices. However, the sacredness of the leaders' character as perceived by their followers, and of the group rituals and language help to solidify members' group identity. In addition, these Buddhist communities draw upon the symbol of "big family" to invoke members' loyalties and pieties to their leaders. Many families also participate in these communities by virtue of donation, volunteer work and touring some programs.
Table of contents一、中文摘要 1
二、計畫緣由與目的 2
三、結果與討論 3
四、計畫成果自評 4
五、參考文獻 5
Hits530
Created date2000.12.08
Modified date2020.11.26



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