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唯識學識轉變論解析
Author 魏德東 (著)=Wei, De-dong (au.)
Source 中華文化論壇=Forum on Chinese Culture
Volumen.2
Date1999
Pages80 - 87
Publisher中華文化論壇編輯部
Location成都, 中國 [Chengdu, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Keyword魏德東; 唯識學
Abstract佛教唯識學提出萬法唯識所變,擁有鮮明的思想個性,是世界哲學的重要一支。作為人的意識,“識”如何變現萬法,成為萬有存在的根據,這是唯識理論成立的關鍵,唯識學為此建構了完整的識轉變論,其理論要點,集中體現於轉變、能變、所變諸範疇。本文即以範疇分析的方法,揭示識轉變論的思維理路,評析其理論價值。一、轉變“轉變”的基本意思是轉出、變現、變似,這是識轉變論成立的紐結。《唯識三十頌》劈頭就提出了識的轉變,其第1頌說﹕“由假說我法,有種種相轉,彼依識所變”。①第17頌再說轉變,指出它是唯識成立的關鍵﹕“是諸識轉變,分別、所分別,由此彼皆無,故一切唯識。
ISSN10080139 (P)
Hits485
Created date2000.11.23
Modified date2019.10.22



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