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天台智顗性惡說研究=A Study of the Theory of Evil in Buddha-nature of T'ien-t'ai Chih-I |
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| Author |
賴志銘 (撰)=Lai, Chih-ming (compose)
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| Date | 1995 |
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| Pages | 124 |
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| Publisher | 國立中央大學 |
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| Publisher Url |
https://www.ncu.edu.tw
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| Location | 桃園市, 臺灣 [Taoyuean shih, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 國立中央大學 |
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| Department | 哲學研究所 |
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| Advisor | 蕭振邦 |
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| Publication year | 83 |
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| Keyword | 賴志銘; Lai, Chih-ming; 如來性惡; 佛性惡; 觀音玄義; 十界互具; 一念三千; 敵對相即; Tathagata Inherent Evil; Evil in Buddha-nature; Kuan-yin Hsuan-yi |
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| Abstract | 天臺智者大師在《觀音玄義》中提出「如來性惡」思想. 此說被天臺諸師舉為天臺宗超乎他宗之極談. 由於此天臺「如來性惡」思想與佛教傳統的佛性 (或言如來藏) 思想不符，又受到中國傳統人性 (善) 惡理論背景的影響，所以引起佛教他宗學者頗多的爭論及批判. 本文的研究目標，便在探究智者大師「性惡說」之意涵，及其思想所彰顯的意義. 在第二章中，吾人首先對中國傳統的人性論予以說明，以孟子的「性善說」，荀子的「性惡說」及揚雄的「性善惡混」思想為主. 並就「文殊師利法門」，「《勝鬘經》及《佛性論》」,《大乘止觀法門》等所涵蘊的「性惡」思想進行論述，以探知智顗「性惡說」在佛教思想中的淵源所在. 第三章，則就智者大師的「三諦圓融」，「十界互具」，「一念三千」，「敵對相即」等思想進行探究. 試圖從智者的主思想中，尋找建立《觀音玄義》「性惡說」的可能線索. 在第四章中，便正式對《觀音玄義》中提出的「佛不斷性惡」思想加以探究. 主在對《觀音玄義》中提及「佛不斷性惡」的關鍵文字予以解析，藉此理解其意涵為何. 並以日僧普寂之說為代表，說明天臺「性惡說」引起他宗的非難處. 本文的第五章，則首先對智者之「性惡說」與其他「性惡」思想的關聯加以說明. 其次，則是闡釋智者「性惡說」所彰顯的意義，並對他宗的評難予以回應答辯. 最後，本文提出榮格的人格心理學理論，以當代的心理學研究成果，作為智者大師「性惡說」的對照系。
Summary
T'ien-t'ai Chih-I advanced the theory of "evil in Buddha-nature" in Kuan-yin Hsuan-yi. This teaching was promoted to be the most important and most profound thought of T'ien-t'ai school by the scholars of T'ien-t'ai. Since the T'ien-t'ai theory of inherent evil in Buddha-nature is unique and radically deviant from the traditional concept of the nature of the Buddha (or the tathagata)，and is usually confused with the traditional theory of human-nature in China, it has incited many arguments and critiques from the scholars of other schools. In this thesis, I will inquire the implications and the significance of the T'ien-t'ai theory of inherent evil in Buddha-nature. First of all，I will deal with the traditional thoughts of the human-nature in China (Meng-Tzu，Hsun-Tzu，Yang-Hsiung) in the second chapter. Then，I will look into the Buddhistic doctrinal source of the theory of inherent evil in Buddha-nature by discussing the "teachings of Manjusri" and Ta-ch'eng chih-kuan Fa-men，etc. The third chapter will discuss the main teachings of Chih-I -- "harmonious three truths"，"three thousand worlds immanent in one moment of thought"，"mutual contrary identity"; and then try to find the possibility of emergence of the theory of evil in Buddha-nature in the main thoughts of Chih-I. The fourth chapter will elucidate the thought of "evil in Buddha-nature" in Kuan-yin Hsuan-yi. After that，I will discuss the critique，which comes from Pu-Chi to illustrate the problematik of the theory. |
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| Hits | 515 |
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| Created date | 2001.01.04
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| Modified date | 2023.01.09 |
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